HomeMy WebLinkAboutThe Exeter Advocate, 1896-4-30, Page 3ROSE TO HIGH PLACE.
PRACTICAL LESSONS FROM THE
LIFE OF JOSEPH.
The World Honors Christian Character -
The Result of PorSecution is Elevation --
Bin Will Surely Come to Bxposure--The
Propriety of Preparing for the Future.
Washington, April 19.—The sermon et
Rev. Dr. Talmage to -day is full of stir-
ring and paretical lessons for all. Wash-
ington has many men who, like the hero
of the texts, started from almost nothing
and rose to high place. The texts chosen
were: Genesis xxxvii, 28: "They drew
and lifted up Joseph out of the pit and
sold. Joseph to the Ishmaelites for twenty
pieces of silver." Genesis xiv., 26: "He is
governor over all the land of Egypt."
You cannot keep a good man down.
God. has decreed for him a certain ppint
.of elevation. Be will bring him to that
:though it cost Him a thousand worlds.
iYou sometimes find. men fearful they
will not be properly appreciated. Every
Man comes to be valued at just what he
IS worth. You cannot write him up, and
.you cannot write him down. These facts
are powerfully illustrated In my subject.
;It would be an insult to suppose that
,you were not all familiar with the life
'of Joseph—how his jealous brothers
;threw him into a pit, but seeing a cara-
van of Arabian merehants trudging
along on their camels, with spices and
gums that loaded, the air with aroma,
sold. their brother to these merchants,
who carried him down into Egypt; Jo-
seph there sold to Potiphar, a man of in-
fluence and office; how by Joseph's integ-
rity he raised himself to high pesition in
the realm until under the false charge of
a vile wretch he was hurled into the
penitentiary; how in prison he com-
manded respect and confidence; how by
the interpretation of Pharaoh's dream he
was freed and became the chief man in
the realm, the Bismarck of his century;
how in the time of famine Joseph had
the control of a magnificent storehouse
which be had filled during seven years of
plenty; how when his brothers, who had
thrown him into the pit and sold. him
into captivity, applied for corn, he sent
them home with the beast of burden
borne down under the heft of corn sacks;
how the sin against their brother which
had so long been hidden came out at
last and was returned by that brdther's
forgiveness and kindness, the only re-
venge he took.
You see, in the firs* place, that the
world is compelled to honor Christian
character. Potiphar was only a man of
the world, yet Joseph rose in his estima-
tion until all, the affairs of that great
house were committed to his charge.
From his servant no honor or confidence
was withheld. When Joseph was in
prison, he soon emu the heart of the
•
keeper, and, though placed there for be-
ing a scoundrel, he soon convinced the
jailer that he was an innocent and trust-
worthy man, and,released from close con- '
finement, he became general superintend-
ent of prison affairs. Wherever Joseph ,
was placed, whether a servant in the !
house of Potiphar or a prisoner in the
penitentiary he became the firstman
everywhere and is an illustration of the
truth I lay down—that the world is com-
pelled to honor Christian character. I
There are those who affect to despise a re- '
ligious life. They speak of it as a system
of phlebotomy by which the man is bled
of all his courage and nobility. They say
he has bemeaned himself. They pretend
to have no more confidence in him since
.his conversion than before his conversion. I
, But all this is hypocrisy. There is a
great deal of hypocrisy in the church, and
there is a great deal of hypocrisy outside
the church. It is impossible for any man
not to admire and. confide in a man -who
thews that he has really become a child
of God and is whatshe professes to be.
'You cannot despise a son of the Lord God
Almighty. Of course we have no admira-
tion for the sham of religion.
When Eudoxia, the empress, threatened
Chrysostom with death, he made the re-
ply. "Tell the empress I fear nothing but
sin." Such a scene as that compels the
aareiration of the world. There was
something in Agrippa and Felix whieh
demanded their respect for Paul, the rebel
against government. I doubt not they
would willingly have yielded. their office
and dignity for a thousandth part of
that true heroism which beamed in the
eye and beat in the heart of that uncon- '
querable apostle. Paul did not cower be- '
fore Felix. Felix cowered. before Paul. 1
The infidel and. worlding are compelled
to honor in their hearts, although they
may not eulogize with their lips a Chris-
tian, firm in persecution, cheerful in pov-
erty, trustful in losses, triumphant in
death. I find Christian men in all pro-
fessions and occupations, and I find them
respected and honored and successful.
John Frederick .Oberlin,lleviating ig-
norance and distress; Howard passing
from dungeon to lazaretto with healing
for the body and soul; Elizabeth Fry go-
ing to the profligacy of Newgate prison
to shake its obduracy as the angel came
to the prison at Phillippi, driving open
the doors and snapping loose the chain, as
well as the lives of thousands of follow-
ers of Jesus who have devoted themselves
_ to the temporal and spiritual welfare of
the race are monuments of the Christian
religion that shall not erumble while the
world lasts. A. man said. to me in the
cars: "What is religion? Judging from
the character of many professors of relig-
ion I do not admire religion." I said:
"Now, suppose we went to an artist in
the city of Rome and while in his gal-
• lery asked him, 'What is the art of paint -
4.4 ing?' Would he take us out in a low
alley and show us a mere daub of a pre-
tender at painting, or would. he take us
down into the corridors and show us the
Rubens and the Re,phaels and the
Michael Angelos? When we asked him,
'What is the art of painting?' he would
point to the works of these great masters
and say, 'That is painting.' Now, you
propose to find the mera caricature of re-
ligion, to seek after that which is the
mere pretension of a holy life, and you
call that religion. I point you to the
splendid men and women whom this gos-
pel has blessed and lilted and crowned.
Look at the masterpieces of divine grace
if you want to know what religion is."
We lawn, also from this story of Joseph
that the result of persecutions is eleva-
tion. 'Had it not been for his being sold
into Egyptian bondage by his malicious
brothers, and his false imprisonment,
Joseph never would have become a gov-
ernor. Everybody accepts the promise,
"Blessed are they that are persecuted for
righteousness sake, for theirs is the king-
dom of heaven," but they do not realize
the fact that this principle applies to a
worldly as well as spiritual success. it is
true in all departments. Men rise to Mall
official positions through misrepresenta-
tion. Public abuse is all that some of our
public men have had to rely upon for
their elevation. It has brought to them
what talent and executive force could
not have achieved. Many of those who
are making great efforts for place and
power will never succeed, just because
they are not of enough importance to be
abused. It is the nature of men—that is,
of all generous and reasonable men—to
gather about those who are persecuted
and defend them, and they are apt to for-
get the faults of those, who are the sub-
jects df attack while attempting to drive
back• slanderers. Persecution, is eleva-
tion. Helen Stirk, the Scotch martyr,
standing with her husband at the place
of execution, said: "Husband, let us re-
joice to -day. We have lived together many
happy years. This is the happiest tbne of
all our life. You see we are to be happy
together forever. I will not say 'Good
night!' to you, for we shall soon be in
the kingdom of our Father together."
Persecution shows the heroes and hero-
ines. I go into another department, and
I I find that these great denominations of
Christians which have been most abused
have spread the most rapidly.
No good man was ever more violently
maltreated than John Wesley—belied and
caricatured and slandered, until one day
he stood in a pulpit in London, and a
man arose in the audience and said,
"You were drunk last night," and John
Wesley said: "Thank God, the whole cat-
alogue is now complete! I have been
charged with everything but that." His
followers were hooted at and maligned
and, called by every detestable name that
infernal ingenuity could invent, but the
hotter the persecution the more rapidly
they spread, until you know what a great
host they have become and. what a tre-
mendous force for God and the truth they
are wielding all the world over. It was
' persecution that gave Scotland to Presby-
terianism. It was persecution that gave
our land first to civil liberty and after-
ward to religious freedom. Yea, I might
I go farther back and say it was persecu-
tion that gave the world the great sal-
vation of the gospel. The ribald mockery,
the hungering and thirsting, the unjust
charge, the ignominious death, when all
the force of hell's fury -was hurled against
the cross, was the introduction of that
religion which is yet to be the earth's de-
liverance and our eternal salvation. The
' State sometimes said, to the Church,
"Come, take my hand, and. I will help
you." What was the result? The Church
went back and it lost its estate of holi-
ness, and. it became ineffective. At other
times the State said to the Church, "I
will crush you," What has been the re-
sult? After the storms have spent their
foxy the Church, so far from having lost
any of its force, has increased and. is
worth infinitely more after the assault
than before. Read all history, and you
will find that true. The Church is far
more indebted. to the opposition of civil
government than to its approval. The
fires of the stake have only been the
torches which Christ held, in his hand,
by the light of which the Church has
marched to her present glorious position.
In, the sound. of racks and. implements
of torture I hear the rumbling of the gos-
pel chariot The scaffolds of martyrdom
have been the stairs by which the Church
mounted.
Learn also from our subject that sin
will come to exposure. Long, long ago
had those brothers sold Joseph into Egypt.
They had made the old father believe
that his favorite child. was dead. They
had suppressed the crime, and it -was a
profound secret well kept by the broth-
ers. But suddenly the secret is out. The
old father hears that his son is in Egypt,
having been sold there by the malice of
his own brothers. How their cheeks must
have burned and their hearts sunk at
the flaming out of this long suppressed
crime. The smallest iniquity has a thous-
and. tongues, and they will blab out ex-
posure. Saul was sent to dsetroy the
Canaanites, their sheep and their .oxen,
but when he got down there among the
pastures he saw some line sheep and
oxen too fat to kill, so he thought he
would steal them. Nobody would know
It He drove those stolen sheep and oxen
toward home, but stopped to report to
the prophet how be had executed his
Mission, when in the distance the sheep
began to bleat and the oxen to bellow.
The secret was out, and Samuel said to
the blushing and confused Saul, "What
means the bleating of the sheep that I
hear and the bellowing of the cattle"
Ah, my hearers, you cannot keep an in-
iquity still.. At just the wrong time the
sheep will bleat and the oxen -will bel-
low. Achan cannot steal the Babylonish
garment without being stoned. to death,
nor Arnold betray his country without
having his neck stretched. Look over
the police arrests. These thieves, these
burglars, these counterfeiters these
highwaymen, these assassins, ;hey all
thought they could bury their iniquity so
deep down it would never come to resur-
rection, but there was some shoe that an-
swered to the print in the, soil, some false
keys found in their possession, some
bloody knife that whispePed of the death,
and the public indignation and the ana-
thema of outraged law hurled them into
the chingeon or hoisted them on the gal-
lows.
Francis I.'King of France, stood coun-
seling with his officers how he could take
his army into Italy, when Ameril, the
fool of the court, leaped out from a cor-
ner of the room and said: "You had bet -
tee be consulting how you will get your
army back," and it was found that Fran-
cis I., and not Ameril, was the fool. In-
stead of consulting as to the best way of
getting into siege you had better consult
as to whether you will be able to get out
of it If the world does not expose you,
you will tell it yourself. There is an aw-
ful power in an aroused conscience. A
highwayman plunged out upon White-
field as he rode along on horseback, a
sack of money on the horse—money that
he had raised for orphan asyluras—and
the highwayman put his hand on the
gold, and Whitelleld -turned to him and
said: "Touch that if you dare! That be-
longs to the Lord Jesus Christ." And the
ruffian slunk into the forest. Conscience!
Conscience! The ruffian had a pistol, but
Whitefield. shook at him the finger of
doom. Do not think you can hide any
great and protracted sin in your heart,
ray brother. In an unguarded moment it
will slip off the lip, or some action may
for the moment set ajar this door that
you wanted to keep closed. But suppose
that in this life you hide it, and you get
along with this transgression burning in
your heart, as a ship on fire within for
days hinders the flames from bursting
out by keeping down the hatches, yet at
last an the judgment that inigaity will
blaze out before God and the -universe.
Learn else from this subject that there
is an inseparable connection between all
events, however remote. The universe is
only one thought of God. Those things
which seemed fragmentary and isolated
are only different parts of that great
thought. How far apart seemed these
two events—Joseph sold to the Arabian
es
elm:hunts and his ridership of Egypt,
yet you see in what a mysterious way
God connected the two Into one plan. So
the events are linked together. You who
are aged men look back and group to-
gether a thousand things in your life
that once seemed isolated. One undivided
chain of events reaches from the garden
' of Eden to the cross of Calvary and thus
up to the kingdom of heaven. There is a
relationship between the smallest insect
that hums in the simmer air and the
archangel on his throne. Goa can trace
a direct ancestral line from the blue jay
that this spring will build its nest in the
tree behind the house to some one of
the flock of birds which, when Noah
hoisted the ark's window, with a whirr
and. dash of bright wings went out to
sing over Mount Ararat. The tulips that
bloom in the garden this spring were
nursed by the snowflakes. The farthest
star on one side of the universe could not
look toward the farthest star on the other
side of the universe and say "You are no
relation to me," for from that bright orb
a voice of light would ring across the
, heavens, responding: "Yes, yes, we are
sisters." Nothing in God's. universe
swings at loose ends. Accidents are only
God's way of turning a leaf in the book
of His eternal decrees. From our cradle
to our grave there is a path all marked
out. Each event in our life is connected
with every other event in our life. Our
losses may be the most direct road to our
gain. Our defeat and our victory are twin
brothers.
IThe whole direction of your life was
changed by something which at the time
' seemed to you trifling, while some occur-
rence which seemed tremendous affected
;
you but little. God's plans are magnifi-
cent beyond all comprehension. He molds
us and turns and directs us, and w4
; know it not. Thousands of years are to
him as the flight of a shuttle. The most
terrific occurrence does not make God.
tremble. The most triumphant achieve-
ment does not lift Him into rapture. That
one great thought of God. goes out
through the centuries, and nations rise
and. fall, and eras pass, and the world
changes, but God still keeps the undi-
vided mastery, linking event to event
and century to century. To God. they are
, all one event, one history, one plan, one
I development, one system. Great and mar-
velous are Thy works, Lord God. Al-
• mighty! I was years ago in New Ot-
leans at the exposition rooms, when a
telegram was sent to the President of the
• United States, at Washington, and we
waited some 15 or 20 minutes, and then
the President's answer came back, and
then the presiding officer waved his hand-
kerchief, and. the signal was sent to
Washington that we were ready to have
• the machinery of the exposition started,
and the President put his finger on the
electric button, and instantly the great
Corliss wheel began to move—rumbling
rolling, rolling. It was overwhelming,
and 15,000 people clapped and shouted.
Just one finger at .Washington started
that vast machinery, hundreds and -hun-
dreds of miles away, and I thought then,
as I think now, that men sometimes
I touch influences that respond. in the far
distance, 40 years from now, 50 years
from now, 1,000 years from now -1,000 -
000 years from now—one touch sounding
through the ages.
We also learn from this story the pro-
priety of laying up for the future. Dur-
ing the seven years of plenty Joseph pre-
pared for the famine, and when it came
he had a crowded storehouse. The life of
most men is divided. into years of plenty
and. famine. It is seldom that any man
passes through life without at least seven
years of plenty, During those seven years
your business bears a rich harvest. You
scarcely knctsv where all the money comes
from, it comes so fast. Every bargain
Iyou make seems to turn into gold. You
contract few bad. debts. You are aston-
ished with large dividends. You invest
Imen can be content with a small busi-
ness,
and more capital You wonder how
gathering in only a few hundred
dollars, while you reap your thousand%
Those are seven years of plenty. Now Jo-
seph has time to prepare for the threat-
ened famine, for to almost every man
there do come seven years of famine. You
will be sick, you will be unfortunate,
you will be defrauded, there will be hard.
times, you will be disappointed, and. if
you have no storehouse upon which to
fall back you may be famine struck. We
have no admiration for this denying one-
self all personal comfort and luxury for
the mere pleasure of hoarding up, this
grasping for the mere 'pleasure of seeing
how large a pile you can get, this always
being poor because as soon. as a dollar
comes in it is sent out to see if it can
find another dollar, so that it can carry
it home on its back. We have a contempt
for all those things, but there is an in-
telligent and noble minded forecast which
we love to see in men who have families
and kindred depending upon. them for
the blessings of education and. home. God
sends us the insects for a lesson, .which,
while they do not stint themselves in the
present, do not forget their duty to fore-
cast the future "Go to the ant, thou slug-
gard. Consider her ways and be wise,
which, having no guide, overseer or ruler,
provideth her meat in the summer and
gathereth her food in the harvest."
Now, there are two ways of laying up
money. One of these is to put it in stock
and deposit it in bank and. invest it on
bond and mortgage. The other way to
lay up money is giving it away. He is
the safest who makes both of these in-
vestments. There are in this house men
who if they lose every dollar they have
in the world would be millionaires for
eternity. They made the spiritual invest-
ment, but the man who devotes no
gains to the cause of Christ and looks
only for his own. comfort and luxury is
not safe, I care not how the money is in-
vested. He acts as the rose if it should
say, "I will hold my breath, and none
shall have a snatch of fragrance from me
until next week; then I will set all the
garden afloat with my ammo." Of
course the rose, refusing to breathe,
died. But above all lay up treasures in
heaven. They never depreciate in value.
They never are at a discount. They are
always available. You may feel safe now
with your $1,000 or $2,000 or $10,000 or
$20,000 income, but What will such an
income be worth after you are dead? Oth-
ers will get it. Perhaps some of them
will quarrel about it before you are bur-
ied. They will be so impatient to get
hold of the will they will think you
should be buried one day sooner than you
are buried. They will be right glad when
you are dead. They are only waiting for
you to die. What then will all ye=
earthly acounmlations be worth? If you
gathered it all in your bosom and walked
up with it to heaven's gate, it would nob
purchase your admission, or if allowed to
enter it could not buy you a crown or a
robe, and the poorest saint in heaven
would look down at you and say,
"Where did the pauper come from?"
Mee wo all have treasures in heaven.
Amen.!
GIRLS' SHIRT WAIST.
With Detachable Collar and Cuffs.
This new pattern differs but slightly
from those of last season, the only
marked change being the full bishop
sleeve with turn -over cuff. There is a
shallow pointed, yoke in the back, and in
makng up striped materials a pretty
effect is given by cutting this bias and
having the stripes meet in the oenter.
The collar and cuffs are detachable, so
that various ones may be used with the
same waist. Wash silk, silk. flannels,
and a great variety of cottons, linens and
batietes are made up in this simple fash-
ion because the garments are so easily
laundered.
Medicinal Uses of Borax.
Few articles within one's reach pos-
sesses the virtues of borax for general
purposes In the household.
Chemically speaking borax is, a salt,
and in appearance closely resembles table
salt. It also has similar preservative
qualities, and Is equally harmless in its
effects upon the system. It differs, how-
ever, from common salt in being a bibor-
ate of sodium instead of a chloride
Borax is provided by that wt. nlerful
process of nature crystalization, in one of
its purest forms.
As a simple domestic remedy for the
many ailments of the household borax is
unrivalled. If the eyes, from exposure to
the light, cold or other causes are weak
or inflamed, a daily washing with a mild
solution of borawill strengthen and
cool them. For hoarseness or tickling in
the throat, a small quantity of powdered
borax dissolved in the mouth and swal-
lowed is effective
A cold in the bead can be readily cured
by snuffing borax freely, and the seine
treatment will be found excellent for Ca-
tarrh in the head, Acidity of the stom-
ach can be corrected by taking a small
pinch of borax several times a day.
Borax applied to canker spots inside
the tongue, or used as a wash for a sore
mouth gives relief.
The bites of mosquitoes and other in-
sects, as well as summer rashes will cease
to give pain if bathed in a solution of
borax, which Is quite as efficacious in ,
curing burns, scalds and other hurts of
the family.
For a wound borax is nature's own
remedy. being antiseptic, disenteotant
emollient and safe to use in every way.
Corns and bunions may be cured by
wetting frequently with a strong solution
of borax, and tender feet relieved from
burning by the same application.
Being cleanly, cooling aed sedative in
its effects, borax may be relied upon as
Useful In almost any ills of the house -
bold, and should always be on hand for
emergencies.
In the Sick Room.
Give the room which has the best
means of ventilation and the most sun-
shine to the invalid.
Have dark -green Holland shades at the
windows. Green tempers the glare of the
sun in a way very soothing to tired eyes.
Have a big screen in the room which
may be used either to shut out the bright
light when the patient wishes to sleep or
to keep off draughts when the windows
are raised and lowered.
Change the bed linen as often as possi-
ble. Once a day is not too often. In mak-
ing the bed be sure that the under sheet
Is stretched as tight and smooth as a
drum cover. Wrinkles in the under sheet
cause continual discomfort and some-
times sores.
Banish creaking chairs from the sick
room. Nothing so grates upon the pa-
tient's nerves and so irritates him as
unnecessary harsh sounds. Don't whisper
outside his door. That is intensely eggra-
vating to him, and conversations with
the doctor may be just as well carried on
outside the invalid's nearing.
Keep the medicine bottles, glasses and
spoons out of sight of the patient. Every
sick -room should be provided with a
small bottle cabinet where :medicines
may be kept. If thisis out of the ques-
tion a couple of swinging shelves cur-
tained in silk may be used.
Du not ask the patient what be wants
to eat. Ask the doctor what he should eat,
prepare it daintily and in samll quanti-
ties and serve it to him, arrayed as
temptingly as possible. Cover the tray
with a spotless linen cloth, use the pret-
tiest china and the brightest silver and
glass and adorn the tray with a flower or
two. Daintiness is a groat appetizer.
The Guilt of Idle Hands. ase
The guilt of idle hands bet:ernes more
apparent as we consider the activities
everywhere present The great moral and
physical forces of the world are neaer
still. The tides ebb and flow with cease-
less sweep. Evaporation, condensation
and gravitation never halt. 'Men are ever
being drawn toward good or evil, life or
death. The forces of evil are never
speechless nor handless; they press along
the streets, bearing down the callow
young and filling the air with subtle
death. A fearful battle is raging for the
possession of the souls of men, Heaven
and heal meet on the battlefield of death.
Souls are won or lost with every ,;tinccess
or reverse. Heaven is :sailing to the idle
for recruits. There is no lull in the Strife,
nor sinking from exhaustion. The ranks
of evil are always full and pressing to the
front, and sin has no idle -handed follow-
ers. The angels are filled alternately with
transports of hope by diligent haucls at
work or depressions of despair at the in-
efficiency of those who ought to he ac;ivr
for good in the contest. Now —1r ars
unwilling to see anything in
worse than neutrality, won,
What the gilt Of inactivity
Mame was cursed
FAMILIAR SAYINGS.
"Go to the dickens" is a,popular abbrev-
iation and Corruption of ego to the devil-
kins," or little devils.
"Go to pot" is a reminder of the days
when boiling to death was a legal punish-
ment of parricides.
"To be in a brown study" is a corrup-
tion of brow study, a studyrequiring
much thought and contraction of the
hems.
"Knocked into a cocked hat" is expres-
sive of the ease with which this article,
especially when old, assumed almost any
shape.
"As dead as a herring" is an expression
arising from the fact that herring die
very quickly after being taken out of the
water.
"Please the pigs"' is a corruption of
"please the pyx" a receptacle used by
clergy of the Roman faith to contain the
host of sacred wafers.
"To catch a weasel asleep" is indicative
of the extreme vigilance of these animals,
who are disturbed and made wide awake
by any sound, however slight.
"As jolly as a sand boy" represents the
hopping to and fro of a marine insect
seen everywhere along our coasts, whose
leaps give the idea of mirth and jollity.
"To cave in" comes from the English
coal mining regions. After a mine had
been worked out and abandoned, the last
item in its history was the caving in of the
ground above.
"To curse with bell, book and candle"
was the most formal excommunication
practised by the Church of Rome. It was
an anathema pronounced with the most
solemn ceremonies.
"To knock the spots out of anything"
is an illusion to the traditional skill of
Western cowboys and famous rifle shots
who would ehoot the spots out of a card
held between the fingers of a friend.,
"To throw up the sponge" is borrowed
from the prize ring, it formerly being the
custom, when a prize fighter had. been
worsted, for his second to throw up the
sponge used for wiping him off.
"Do at Rome as Romans do" is credited
to no less an authority than St. Augus-
tine, who advised a convert, doubtful
about the propriety of some custom ob-
served at Rome, to do as other people
did.
"Tell that to the marines" indicates the
contempt which, oven to the present day,
professional sailors feel and express for
the soldiers who form a portion of the
complement on board a man-of-war,
The term "blue stocking" is as old as
the year 1400, at which date in Venice a
society of literary ladies and gentlemen
was organized, the members of which as a
distinguishing badge wore blue stockings.
"As tight as Dick's hatband" originated
in the days of Richard Cromwell, f
the great Oliver, who, in the humorous
parlance of the time, found the crown so
tight that he could not put it on his
head.
"By the holy poker" is a popular abbre-
viation of an oath which became common
during the Crusades. "By the holy sep-
ulcher" was in the mouths of all English-
inm during the two centuries that the
Crusades went on,
"As deaf as an adder" is an allusion to
the fact that the hearing of many kinds of
serpents is far from acute, owing to the
circumstance that their auditory appar-
atus is covered by the outer skin or epi-
dermis, which is shed every season.
"The dog watch" a term used by sail-
ors, was once the Sedge watch, a short
watch being introduced between those
longer in duration, in order that too great
an amount of work should not be put
upon the same men in the course of the
day.
"To haul over the coals" recalls the for-
mer legal custom of trial by fire, the ac-
cused walking barefoot over a bed of
glowing coals, and his innocence or guilt
being deduced freest the condition of his
feet after a certain number of days
elapsed.
"Post haste" recalls the days when
everybody who was in a hurry and could
afford the expense traveled post; that is,
with relays of horses at the end of every
five or ten miles of the journey, the fresh
animals thus enabling greater speed to be
made.
"You whistle for it" originates in the
sailor superstition of whistling to raise
the wind. As a great deal of whistling
was sometimes necessary when a calm pre-
vailed, the expression to denote failure
to achieve an end came into common
speech.
The expression "a grass widow" has
several fanciful explanations, but is most
probably a corruption of the French ex-
pression, venve de grace a widow by
grace or courtesy; that is, a woman who
has left her husband or has been deserted
by him.
FIGS AND THISTLES.
The whisper of a slanderer can be heard
farther than thunder.
Some of the devil's best helpers sit close
to the pulpit in church.
A mean man can get religion, but he
can't stay mean and keen it.
Too many men go to praying just as God
wants them to go to paying.
Finding fault with another is only a
roundabout way of bragging on yourself.
There are too many people in the church
who can't be religious in cloudy weather.
If some men had killed Goliath, they
would remind the Lord of it every day of
the week. ,
It would puzzle angels to know what
some men mean when they put a "2 -cent
piece in the hat.
Don't talk much about giving the devil
his due until you are sure if he had it he
would not have you,—Ram's Horn.
THE CONDENSER.
It takes 70 men to make a knife.
Hard luck is almost a synonym for lazi-
ness.
An ordinary piano contains a mile of
wire. , •
Thereare gold washings in almost every
part of Idaho.
Germany has an army of 8,000,000 agri-
cultural workers.
A. dozen varies in. number in different
trades from 2 to SO.
American women are gnawing taller,
while men are getting shorter.
The nations richest in horses are the Ale
gen tine Republic and Uruguay.
The coalfields of India cover 35,000 square
miles, one-half the size of Missouri.
Of 1,000 men who marry, 332 marry
younger women, 579 marry women of the
same age, and 89 marry older women.
Australia has extreme heat id summer.
A scientist says that matches accidentally
dropped on the ground there were ignited.
A. YOUNG LAD'S RESCUE.
CONFINED TO Ills ROOM FOR MORE'
THAN A YEAR.
An intense Suffertr Through Pains in the
Muscles of His 'Legs and Arms --Reduced
Almost to a Living Skeleton.
From the Wolf rule, N. S., Acadian.
Mr. T. W Beckwith is the proprietor
of the Royal Hotel, Wolf -villa, the most
important hostelry in the town, and is a
man well known mid esteemed through-
out that section. He has a bright hand-
some looking son, 13 years of age, named
Freddie, who is a lad of more than aver-
age intelligence. It is pretty well' known
In Wolfville that Freddie underwent a
very severe illness, though perhaps: the
I means to which be owes his recovery is
not so generally known, and, a statement
Of the case may be the means of helping
some other sufferer. On the 96th of De -
comber, 1898, Freddie was taken ill and
was confined to his room and his bed un-
til March, 1894. Two different.pfieeicians
were called in during his long illness.
One said he had la grippe and the other
that his trouble was rheumatic fever.
He was troubled with severe pains
Through the muscles of his legs and arms.
after three or four days was obliged to
take to bed, where he lay nearly all win-
ter, suffering terribly from the pains. He
became reduced almost to a skeleton and.
was unable to relish food of any kind.
During his illness he suffered relapse ow-
ing to trying to get up sooner than be.
should. Boylike lie was anxious to get
out and enjoy the beautiful spring sun-
shine and for several days was carried out
and taken for a drive. This brought on
the relapse. The doctor was again called
in, and as be continued to grow worse he
was ordered once more to bed. Things
then looked very dark, as despite the
medical care he did not get any better.
At last his father decided to try Dr, Wil-
liams' Pink Pills: Soon after beginning -
their use Freddie began to feel better.
His appetite began to return and the pains
were less severe. As he continued. the use
of the Pink Pills he regained strength
and health rapidly,and in about a month
was apparently as well as ever, the only
remaining symptom of his trying illness
being a slight pain in the leg, which did
not disappear for several months. It is
over one and a half years ago since Fred-
die took his last pill, and in that time he
has not had a recurrence of the attack.
There is no doubt that Dr.Williams' Pink.
Pills cured him, and both the boy and.
his parents speak highly in their praise.
Dr. Williams' Pink Pills are the medi-
eat marvel of the age. In hundreds of
oases they have cured after all other medi-
cines had failed. They are a positive cure
for all troubles arising from a vitiated
condition of the blood or a shattered ner-
vous system. Sold by all dealers or by
mail, from Dr. Williams' Medicine Com-
pany, Brookville, Out., at 50 cents a box,
or six boxes for $2 50. There aranumer-
ous imitations and substitutions against
which the public is cautioned.
Soinething That Made a Bride Hesitate to
Make a Court -room Marriage.
Among the applicants for marriage li-
censes who were before Judge Eller wore
Fred. Randall and Berths Brubaker, who
had come up from Beatrice to be joined
in matrimony. They were both up to the
requisite age, and Mr. Walksnp did tot
hesitate to draw up the preliminary affi-
davits. When be had dotted the last i and
crossed the last t the young woman,
who had apparently been buried in deep
thought, remarked:—
"1 don't believe 1 care to get married."
"You don't?" cried the startled bride-
groom.
"No, 1 guess not," and started out.
The young man followed her, and they
held a brief conversation among the books
and papers of the outer office, when Mr.
Walkup, with dreams of an elopement in
his mind, suggested that they might have
the inner room for a private discussion
if they desired. They entered and were
for some time engaged in earnest talk,
the bridegroom expectant arguing for all
he was worth. Finally the girl gave in and
agreed to carry the affair through, and
the judge was called from the bench to
fix it up before she could again change
her mind.
"By thunderl it was mighty lucky,
and it was nearly unlucky that you had
a judge around handy then," observed
the newly married man, as he wiped the
perspiration from his brow.
"What was the matter?" the clerk in-
quired.
"Why, there's some kind of a lawsuit
going on in there, isn't there?" indica-
ting the direction of the court -room, from
which the voices of attorneys in dispute
were heard, It was a case in which one
member of a family living in South
Omaha was trying to get money from
another, and some vigorous family truths
were being told. "Wall, she bad been
listening to the way they were testifying
about family troubles, and it had scared
her out."
It was true. The. dissensioz bred by
marriage in the South Omaha family
and wafted over the transom had nearly
spoiled the hopes of another couple, —
Omaha World -Herald.
AFRAID TO RISK IT.
And There You Are.
An Arkansas editor has let himself out
in this fashion: "You may have all the
stars in a nidi keg, hon.'"the ocean on a
rail fence to dry, put the sky in a gourd
to soak, unbuckle the bellyband of eter-
nity, let out the sun and the 'moon,
but never delude yourself with the idea
that you can escape the place on the
other side of purgatory 'unless you pay
the printer,"
Olx, Tay Y.
Editor' (to printer)—You've ruined
me. In describing the great ball I wrote
that the famous lecturer on dress wore
nothing that was remarkable. 'You've
printed' it, "Mrs. B. wore nothing.
That Was remarkable." Get your money
of the cashier and go. We've no use for
a man like you around here.