The Exeter Times, 1892-4-7, Page 3'111)410 I, In t
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THE REALITY OF FAITH.
BY OsOltelt iron:MS.
We are all able to sympathize with the
man who said. "Lord, I believe; help Thou
mine unbelief."
This man believed '• he had faith- But no
sooner had he said his creed than there
came upon hirn a deep consciousness of the
weakness, of the inadequacy, of the igno-
rance, of the limitation of his faith. Whet
did he believe ? He believed that Jeetis of
Nazareth weld help him. He looked into
His face, he heard His voice, and he recom
nized in Iiim a helper in his time of need.
Yet had you asked him questiens about
Jens of Nazareth he would have been puz-
zled how to answer.. Was He only another
rabbi? was He the long expected Messiah
of Israel? was Be the incarnation of the
Son of God 3—this man would have replied,
" 1 know not. Yes; He is e rabbi, but
what more 1 cannot tell." Not a Sunday
school seholar in any Christian parish but
could have posed bite. That is, Sills man
had faith, but he was notably lacking in
knowledge of theology.
Yet deans helped hiln. The density of
his theological ignorance was not dark
enough to keep the light of that benediction
out. The man was blessed, though he was
igncrant of systematic divinity. The in-
ference is thee there is a difference between
theology and faith,
That there must be a difference between
theology and faith would seem to be plain
from the fact that theology is difficult, cam-
pliceted, full of entauglements, and impos-
sible of acquirement except to people of in-
telleetual ability and training, while faith
is expected from the simplest Christian.
Faithondeed, is sot beside the gate of en-
trance into religion. It is olio of the pre-
requisites of the initial sacrament. First
faith and then baptism. Evidently this
cannot be theological faith, or else nobody
should be baptised without a satisfactory
theoligical examination. Only the graduates
of divinity schools %wield have any right in
the Canistien Church. Only the parsons
could be saved. The parsons? How many
of them, in these undogrnatic days, could
stand the test? Few are even the parsons
who could get into this theological heaven
except on large conditions.
Another reason for being sure that theca.
ogy and faith are not by any means identi-
cal is the fact, whieb is attested by many
unfortuuate experiences that it is quite
possible for men to be excellent and acettr-
ate theologians without being very good
Christians. Everybody knows that when
onr Lord was here the people with whom
He was able to findleast in common, against
whom He hail to use the strongest language
of condemnation were the professors of
systematic divinity in the theological semi-
naries of Jerusalem. Jesus found more
good in publicans and sinners then in scribes
and pharisee&
There is a difference, then, between the -
elegy and faith. The Christian religion in
its demand for faith must, not be understood
as requiring a knowledge of theology. The
Apostles' Creed may be recited by very
perfeat theologians'. "Lord, 1. believe ;
help Thou mine unbelief," may rightly be
the voice of our own heart. What, then, is
the difference beleveen theology' and faith?
This will best be understood by asking, first,
" What is theology? and, then, What ie
faith ?
What is theology? Theology is ordered
religious knowledge. It ia the technical,
scientific and exact statement of religious
truth. The business of the theologian is to
gather together all the religious truth Celt
can be found, to classify it, to set it in a
system, and to draw inferences from it. Re
is to do in his department what the man of
acience does in his.
Plainly, then, theology will contain a
great many statements of a great many de-
grees of importance. Part of it will be of
very considerable value: part of it might be
lost or forgotten and the world be quite as
happy. Plainly, also, theology will include
a great many mistakes. It will not, in this
respect, be much different from the similar
statement of physical truth. It will have
Its guesses and its misses. It wilt haye its
working hypotheses, some of which will be
presently found to be unworkable. It will
advance and recede. It will abandon some
of its positions. Theology, that is, like any
other science, will grow with the growth of
num.
There is no sense in decrying theology.
There has always been theology, there al-
ways will be theology, and there always
ought to be theology. Theology is to be
censured only when it forgets its place.
Theologians are not to be accounted per-
nicious members ef society so long as they
mind their own business. Yes; there is a
large element of good in even the most
metaphysical theology.
There will aleetys be metaphysics not only
in theology, but in every other department
of thinking, erelong as man continues to be
a rational and inginring being. Metaphy-
sics is the region into which we get when
we take for our guide the:nark of interroga-
tion. It is the only possible answer that
can be made to certain questions. Every
objeob of thought, if it is questioned long
enough, takes us into metaphysics.
Here is a scrap of paper. There is no ap-
p e or an ce of metaphysics in the look of this
paper. But ask the limper where it came
tram. You will not ask very long before
you get back to a plant growing ni a field.
And there you are in the presence ot mys-
tery. The mystery of growth, and the
mystery of life—these are even yet 'beyond'
discovery. Nor can they be adequately
discussed without the aid of metaphysics.
Every stone in the street represents the
mystery of matter. The wisest man of
science does not know what matter is.
Every bit or metal eepresents the mystery
of force. Who will define force? Emerson
said that every object that can be seen by
human sight is a window into the infinite,
It is also a great wide-open door into the
metaphysical
Take the simplest question in morality,
"Thou shalt not steal." Is there any
metaphysics about that? Is there anything
transcendental about being honest? Sup.
pose we set beside the commandment—as
we inust if we think—the question, Why?
Why must we keep the • moral mw? At
once we are precipitated into an arena of
gladitorial metaphysicians. We most keep
the moral law because it is the will of the
Supreme Moral Being. We must keep the
moral law because it is the dictate of .our
own enlightened conscience. We must keep
the moral law because this is the verdict of
the world's experience of pain and pleasure.
There are three different =ewers. Every
one of them involves metaphysics.
Now, what moral philosophy is to mor-
ality just that is theology to faith; (Sues.
tion morality and you get moral philosophy.
Question faith and you get theology. But
who will maintain that only the moral phil-
osophers can be moral? How, then, can it
be maintained that only the theologianscam
have Leith? A good man said to me the
other day that no one •had a "right to
any that he believed the Apostles' Creed un-
less he is able to answer the metaphysical
questions that are thereth s ggested. Bit
ought it not to be said with equal foice that
no one ought, then, to keep the command-
ments idess he is able to answer the mete -
physical questions that are suggested by the
morel law?
This, however, comes out more plainly
when we leave our inquiry about theology
and ask the other question, what is faith 3
Faith ie the acceptang as tree what we are
told. If I see an event happen, I know
that that event has happened. That is
knowledge. If I am told by somebody iu
whom I have confidence that an event has
happened, I am as sure of it as if 1 bad seen
it with my own eyes ; but my certainty is
not knowledge, it is faith. Faith, then,
has regard both to a proposition and to a
person. It may be thought of in both ways,
as the acceptieg of the truth of a, statement,
and as the peeling of faith in a person.
These two elements enter into faith. Faith,
then, depends upon anthority. Authority
is one ot the essential factor's of human
thought. We cannot get along without it.
Authority is no more to he decried than
fmetaphysies. Like the theology it is both
right, and valuable, and necessary so long
as it keeps its place. Authority gets dis-
tinctly out of its place, when ie speaks iu
imperatives, when one says to another "you
must not think, you must let me do your
thinking for you." To such a demand no
rational being has any right to yield; no,
slavery.
tvfeoryr .one hour. That means intellectual
Authority, however, is in its proper place
when instead of commanditig, it bears wit-
ness. Perliaps a better word than " author.
ity" would be " testimony.' Authority in
its right meaning signifies the witness, the
judgment, the verdict, the deeision of one
who we consider to be competent to dr -
aide. In this sense of it, we areal] the time
letting other people do our thinking for us.
We hey° great reason to be profoundly
gratefnl that we are so mild° that by this
band of faith we can reach out and accept,
atid make our own, what others give us.
Otherwise, the world would be fall of grown-
up babies. Rush person would have to dis-
cover all knowledge for himselL . As it is,
we all help etch other. All thegenerations
of the past help us to do our thinking. All
the discoverers, all the explorers, all the in-
ventors, all the deep reaeoners, help us to do
onr thieking. No man lives, though he be
the most independent of all free thinkers,
who does all his own thinking.
The (treed is the verdict of the groat body
ofspiritual masters upon the truths of re-
ligion. Let a man, if he can, work it all
out for himself. Let hitn test each article
by all the tests he knows. The Christian
Church welcomes all such testing. But let
no man blame another who, not being of a ,
theological bent of mind, is content to ac-
cept what the church teaches. . This person
is satisfied that the church is wirier than he
is, He is glad to have set down in thiabrief
form of words the simple statement of the
truths in which the great company of the
Chrietiaai saints and 'scholars have from the
that agreed. He looks back and notes that
queetioners have tested this old creed with
every acid known to theological chemistry, 1
and that the creed hes endured. He makes
up his mind that the tests of the present
day questioners aro likely to result. in the
seine assurance of the validity of these an-
cient truths. And he asks no questions, he
puzzles himself with Ito problems, he vexes
himsell with no doubt. He accepts the
Christian creed as 110 accepts the law of
gravitation, worrying as little about the
theological difficulties of thoone, asaboutthe
mathematical complications of the other.
It seems te me that swill a decision and am
ceptance is a sign of most excellent good
sense.
But. Math is even simpler and easier than
the acceptance of a proposition, it is the put-
ting of our trust in a person. Frain accord-
ingly,is level to the attainment even of a lit-
tle child. Christian faith is faith in
Christ. The Christian looks into Christ's
face, like the man in the text say-
ing,: Lord I believe. And like the man
he may not have an answer to any
of your questions. Yet he believes in
Christ. Can he believe in Christ without
knowing how the divine and human meet
in him? Cannot a ohild believe in his father
1 without knowing how body and soul the
I spiritual and the physical, meet in him?
IThat is what Lath is at its best. It is
that loving, personal abiding confidence.
No question in the world can touch it. No
puzzle can perplex it. It, includes defini-
tion. It doos not lend itself to the system-
atic logic of the theologian. It is a matter
of personal experience. You may prove to
' the Christian that even the Christian creed
is MU of error. It makea no difference.
How that may be he knows not—one thing
he knows. He knows Christ, and Christ
has helpedhim, and he loves Christ. Jesus
Chrisb is the beginning, anti the middle, and
the end, andthe whole of the Christian faith.
V
The Lovely May flower,
BY E. 0. TONES, M. D.
When the snow -drifts of winter,
Have melted away ;
And tho warm. April showers
Como to gladden the earth,
There's a sweet little blossom,
Peeps out from it vino,
'Tis the Trailing. Arbutus,
The lovely May flower.
On the hill whore the vine trees,
Grow silent and dark' •
And the cool winds ofApril,
Sweep over the earth,
Under dead leaves and branches,
So lonely I found. it,
The sweet flower of spring time,
The lovely May flower.
Sweet flower of per country,
So doer to New En,,,eland:
How gladly we ,veleomo
Your coming again;
Though cold aro the winds,
That sigh through the branches,
And chilling the blast,
That blows over your vines,
Yet warm are the hearts,
That welcome your coming„
And clasp to their bosom,
The lovely May flower.
Though blooming alone,
Midst dead lens es and immeshes,
And all but forsaken,
By other sweet dowers;
Yet'gladly we seek you,
And lovingly greet.you
Dear flower of our country,
The lovely May flower.
Careful Pat,
Travelling several years ago on the top Of
a stage coach in Ireland, the late Mr. P. 8.
Fraser heard the guard suggest to the driver
that be bad better put on the brake, as they
were approaching a steep descent.
"I'll try it without," said John; "hol1 on
hard, gentlemen " And forthwith, gather-
ing up the ribbons, he started his horses at
a rapid pace.
"Have you a bit of chalk alma you?"
ettidsPeddy a few moments hetet to Mr. Tra-
eer, who indignantly asked whet on earth
he could, want chalk for at such a time. .
"I was jest thin kiug," Paddy replied,
"that Berne of our lees and arms are likely
to be flyieg about before we remelt the bot-
toin of the, hill, and that it would be desir,
able for eery men to mark his own, f er the
purpose of identification."
CROMWELL'S CHARACTER.
•,•••••••
BY ellAntiaS S. MAY,
Never was the government of the great
protector 130 steong—perhaps England her-
self was never really so great mid command-
ing among the nations as on the day of his
death. And this in spite of all the enemies
he bad made, in spite of the malice of fac-
tions which be had crushed and silenced, of
the vengeful aete of the caviler and royalist
whose cause he had overthrown in battle,
and of a standing offer of 000 and the hon-
ors of perpetual knighthood to his assassin
front the young exiled king across the chan-
nel. Ten conspiracies to take his life were
unearthed in bia short reign. All this and
these, and yet he could hold on firmly and
grandly to the end. What vigilance 8 'What
pcwer 1 Never wee he to feel the assassin's
dagger or be brought to the seeffold or the
block, or sent to breathe his last, a hopc.
less exile, en same barren rock in the sea.
No, he was to die at last at the very height
of his. power, on this fortunate day—the
day of Dunbar and Woreeeter—in the royal
palace of England, and to be buried among
her kluge with a vast funeral pomp and a
wide-witaing grief such as never followed a
hereditary king of England to his tomb.
And Nature, herself, as she had. seemei at
Dunbar to light up with glory his greatest
victim y, now clothed herself on the day of
his death in robes of terror awl Week de-
spair as the awful tempest swept over the
quaking Wand aad the seas, and toppled
down the houses of the affrighted and grief..
stricken city.
What a coincidence that in latter times
another here and conqueror, Cromwell's
superior intelleat but his inferior in moral
greatness, should pass out of the world in
the midst, of a like temptest which shook
and roared around that desolate island in
the Southere Oceau 1 Doeg inariniete n0.
tare, indeed, know awl feel when mighty
heroes expire?
Cromwell died et the comparatively early
age of 59, of his old enemy, the tertain
ague, the only enemy that ever conquered
him. Ile was worn down with public
cares, with watching and with domestic
griefs. In his last moments as he ley
dying, he murmured : " tly work is done."
And what work it had been 1 ompara-
tively short, but groat among the greateat
in all the wide sweep of history.
As a soldier in battle and a commander
of armies, Cromwell ranks among i he half-
dozen great generals of the world. If we
consider simply the disparity of numbers,
the uniform and unbroken success, the
smallness of lus own losses and the terrible
losses and overthrows inflicted upon his
enemies, he stands at the head of all com-
manders, ancient or modern. Hannibal,
Gustavus Adolphus, Frederick and Napoleon
etieh lost great battles, disastrously, and 1
Clew received checks, but Cromwell never
lost a battle, or skirmish, even—he was
never beaten. He may not have been
equal to Napoleon, or some of tlie other
great captains as a &mewls', a planner
of campaigns—it is certain that he never
had the ea= oportunities—but as a taqi-
(*In, a commander on the battlefield,
in the immediate presence of the enemy, be
ranks with Hannibal and Frederick, and I
k now of no other great soldier 8 hisory en-
titled,in this reepect, to bear them company.
The enemy that met him on the field of.
battle was never left to renew the contest.
He won no barren victories, and. It is compere.
tively few great battles brought campaigns
and ware to an end.
.As a statesman ana rewrite seems greater
even than as warrior and commander; espe-
cially when we consider the difficulty and
greatness of his task. He did not usurp
authority. He was no usurper as that term
is understood in history. He took no man's
rightful place. The king was dead, the na-
tion in the throes of chaos and anarchy—
there was no other leader. Cromwell never
had any rivals. He took the helm in the
storm front duty and necessity. To use his
own homely but expressive illustration, he
was "the constable, set to keep the peace
in the parish." He never wanted to rule
alone. Ho appointed councils and summou-
ed parliaments and oely dissolved them for
good cause. He wanted a written con-
stitution, like, ours of this day with
O strong executive and a legislative de-
partment, representing the people, and
he gave England the best constitution she
ever had in his "Instrument of Govern-
ment," as it was called, under which he
took power after the expulsion of the rem-
nant of theLong Parliament. He was con
-
staidly anxious to govern according to law,
if law could be had. But when there was
tee law, or law was made a pretense for in-
justice, then he could take power into his
own hands, but only for the sefety and wel-
fare of the nation. Without the strong
arm of Oliver Cromwell England might have
lapsed into something like the anarchy and
chaos of the French Revolution. It did,
indeed, begin to do so after his death, and
it was this that reconciled thoughtful men
in England to the restoration of the
monarchy. Had Cromwell lived he could
have held power no matter how long his
life. It was only after he was gone that
the state fell to pieces, and king and cavalier
came back to insult the dead lion from they
had kept at a safe distance while he lived.
• He was a just as well as a practical states-
man, and in all his rule worthy of his great
title of " Lord High Protector of England"
—with all his austerity and imperious will
he was ever the champion of toleration. He
protected the Quakers, and defended all
sects in theirrights of conscieuce. This
was a good deal in that day and from the
greatest of the Puritans. He even admitt
ed Jews into England after three centuries
of expulsion. How grandly does this ex-
ample of the man whom history has brand-
ed as a "tyrant" compare with the conduct
of a powerful and so-called Christian nation
of our day, which is now outragipg the
sympathies of the world in expellieg this
long -persecuted and unhappy people from
its borders?
What shalt 1 say of Cromwell's foreign
policy—his magnificent rule and manaem
/tient of the foreign relations of England?
There is no grander chapter in the history
of that great nation than this. Think of it
—he had come to power, himself an 'untitled
commoner, in that age of kings and king -
craft, by the execution of a legitimate king
upon the block; and he was the cbief of
the despised Puritans while nearly every
other ruler in Christendom was a Catholic;
and yet he brought nations to his feet—was
addressed by kings as "the tnostinvincible
of sovereigns," "the greatest aud happiest
of princes"—and he exalted the power and
majesty of England to their loftiest poMt.
As the great Protestant ruler he demand-
ed and enforced justice for Protestants
everywhere in the world, stretching forth
his imperial hand to rescue them front op.
pression in d isaint foreign land's. He made
Lsr0nce, England's old traditional enemy,
his tributary and ally, and sent Blake, with
his rehabilitated navy, to'humble Spain and
Holland and thnnder ie power and victory
avec n d the ti ed i ter ran can. This was really
the beginning of ltegland's naval ouprem-
my, never since lost, foe in like manner
We 'Savo seen, almost at the treshold of
our times, the daring ambition of Napoleon
pause on the shore where England's navies
still ruled the seas, and Nelson uttered her,
v
th°itof
erofwnIhmerflaoltinfgmentheilteelelsi
s. mke aud
But witb all this, witli all that he did for
liberty and for England, ineu 8037 yet that
he eves a "despot.' Grant it, if you please,
but let me say here a bold thing, perhaps,
but one which I believe. The best kind of
ruler in the world is a despot, if you only
have a eood one. The beet kind of govern-
ment in the world would be a despotism if
you could only be sure of your despot. But
the trouble is that brains and conscience
and will cannot be transmitted. The world
never saw better or greater rulers than
Cromwell and Frederick, and they were
bath men of despotie will.
I do not believe in the old vox populi, vox
dei doctrine nor in the cheaper modern
maxim--certedrily as applied to go-rernment
—4` everybody is wiser than anybody."
For it is not true, Our great ignorant,
sluggish, perverse humanity has ever to be
lifted up and b.eld up by great men And
God-given leaders who stand, out and tower
above themes.%
I know the gibes and sneers and prejudice
which for 200 years were poured upon the
head of Cromwell. But I would take the
word of 4 elm Milton against) that of all the
lying sycophants of royalty from the restor-
ation to this day who heve attempted to
blacken and defame his character, It took
the 'thane' spear of the genius of Carlyle
In slay theses lies. Tied great hitter of lies
and puneturer of frauds and shams has
brought out the grand character of the 211011
from his letters and speeehes, and hence-
forth Cromwell takes bus rigttful place in
the pantheon of the world's greatest men—
the avenger of outraged liberty and justice
in war, their great protector in peace.
No, Cromwell waa no mountebank, stellar.
lequin, or hypocrite or dissembler who by
faeaticiem or hypourisy, or juggliug good
fortune had mounted to the place of kings.
He was a, real king of men, And he neis no
monster of cruelty, as he has been painted.
He was al Ways tender when duty,as he saw
it, did qot make him stern,
Indeed, it is not Bieber(' the First who
deeerves to be called Cater de Lion—"the
lion-hearted"—Richard, the unfiliel 800; the
cruel enemy* the hero of savage single emit -
bat; the liali-barbariau warrior—but Crouse
well, the dutifulboy who honored his father
and took his place when he died; Who kept
his old mother hi her laat (Iva with all ten-
derness 0041 respect, like a queen dowaget
in the royal palace of England; who, from
the awful carnage of vietorious bettlefieltla,
where in las terrible might he had embed
anti trodden under foot the enemies of Eng -
laud, could send loving messages to wife
and children, and whose great soul moved to
sympathy !Ind to tears by the sight of hu.
man suilermg, ever protected the poor, the
weak ona the defenselesa, while with his ,
Stern, high sense of impartial justice he
could bring to the block a king who had op.
pressed the people and trampled on the
laws --Cromwell is the ideal, the true lion.
hearted hero of England.
Live Stoat llot.os.
Good care of live stock is now an impera•
thee duty, as. betty Marek and April ate usu-
ally severe, trying months for ail farm ani-
mals. They require extra care and liberal
feeding until the pastures produce sufficient
herbage. Don't stint stock at the critical
season between hay and. gross, but keep
them in a thrifty, healthy condition. Guard
your flocks and herds well against the
storms, mud, and mire so prevalent in April.
Verniers who allow their animals to suffer
at this season will ere long be financial suf-
ferers iu consequence. Warm stables, well -
drained stock yards, 'with dry sheds and
feeding rooms, pay large dividends.
Horses will aoon be required to do heavy
work, and shonld be generously lei and car.
0(1 for to put them in proper condition. Do
not fail to blank et horses when necessary,
nor fail to feed, water, and groom them reg-
ularly. GiVO brood mares roomy stalls and
extra care.
Milelt COWS are are always the most pro.
fitable when they realm) the best attention,
but they need extra care through the present
season. They should be kept clean and
comfortable, with no lack of wholesomefood.
Incoming cows need good quarters and kind
treatment. Milk fever may be prevented
by keeping the bowels of the cow in proper
condition, which may be done by occasion-
ally feeding them carrots or other roots, or
a quart, of oil -cake meal.
Sheep require special care this stormy
month. Be sure that ewes have comfortable
quarters during the lambing seeson. Nurse
the weak infant lambs and keep them from
becoming chilled. As the weather gets
warmer look out for ticks, and, when, they
appear, dip the infested sheep in one of the
decoctions sold for the purpoze.
amine will pay for looking after sharply
now that France and Germany are taking
.American pork more freely. Pigs that come
in a cold snap should be warmed and nursed.
Arrange now for June pigs. For lice on
pigs, calves, and. fowls use grease and kero-
sene.
A Nioe Woman.
A man said that his idea of a nice woman
was one who charmed with what he said
and paid very little attention to the things
he did.
A nice woman is one who says good
morning with a smile and good night with a
blessing.
A nice womaa is one who doesn't make
you stiffer at second-hand with her aches,
nor expect you to think there is but one
doctor in the world, and that, he is the one
of her choice.
A nice woman is one who is evenly pleas-
ed with the weather—that is, the tempera-
ture does not affect her temper, and when
the skies ram water she does not shower
tears and groans everywhere.
A nice woman is one who can eat what; s
set before her, wear the clothes she pos
sasses, and do both with amiability an
without envy.
Purely Vegatable,
First the bud, then the blossom, then the
perfect fruit. These are the several stages
of some of the most imporsant ingredients
composing the painless and sure corn cure—
Putnam's Painless Coro Extractor. The
juices of plaids greatly aoecentreted and
purified, gums and balsams in harmonious
union, all combined give the grand results.
Putnam's Exeractor makes no sore spot,
does not lay a man up for a week, but goes
on quietly doing its work until a perfect
cure results. Beware of acid substitutes.
Harriers are chiefly used in hunting hares
in England.
Poodle is derived from the German pudel,
a puddle or pool.
.Dalmatian or coach dogs or said to have
been •first trod in 'Dalmatia.
Spaniels, of which there are many breeds,
aro supposed to have first come from Spain,
1.1hildren Cry for Pitcher's Castorio
People Won&
WHEN they And how heget..1Sy health
lf is restored Ise .*ing Ayegars Sar-
saparilla. The rerson is that this
preparation contains only the purest
and most powerful alteratives and
tonins. To thousands yearly it broves a
veritable elixir of life.
Mrs. Jos, Lake. Brockway Centre.
1i/fiche writes : "Li,' ar complaice and
indigestion, made my life to burden
and came near ending my existence.
For more than four years I suffesed un-
told agony. I was reduced ehnoat to
a sleekton, and hardly had strength to
drag myself about. All kinds of food
distreseed me, and tier the meet deli-
cate could he digest, e at all. Within
the time mentioned t'everal physicians
treated Inewithout giving xelief. Noth-
ing that I took seemed to do any per-
manent good until I began the use of
Ayer's Sarsaparilla, which has pro-
duced wonderful redults. Soon after
ccoomuimaesneeciaung to take the Sarsaparilla
Improvement
In my condition' my appetite began to
return and withit came the ability to
digest all the food taken, my etrength
improved each daye and after, e. few
Months of faithful 'gentian to your
directions, I found mysell a well
woman, able to attend to all household
duties- The medicine has given me a
new lease of life, and 1 cannot thank
"41-StV000,Intireu
ucb*"ndersigned, citizens of
Brockway Centre, Mieln, hereby certify
that the above stall ment, made by
Mrs, Lake, is true in every particular
and entitled to full credence."— 0, 1'.
Chamberlain,G. W. Wring, C. -9.,
Wells, Druggist.
"My brother. in Englandovas, for a
long time, unable to attebd to his oven-
pation, by reason of sores on his foot,
I sent hint Ayer's Alinenac and the tes-
timonials it contained 'minced kiln to
try A.yer's Sarsaparilla. After using it
a Bute while, he was cured, and is now
a well man, working in a sugar note
at Brisbane, Queensland. Australia."—
A. A,ttewell, Sherbet Lake, Ontario,
Ayer's Sarsapariiia,
rnmeenott
Dr. J., 0, Ayer & Co., Lowell, mass.
l'aite 931; six bottles,$, Worth le a battle.
aleaMIXIMMI/
l'HE BEST COMB MEDICItta
zora BY =MOOTS BV/32,71FFE17
4Lt.
FiaSEM
'EMULSKJEI
COMPOLI1153
fiCHITIS
1311 Lexington Are,
New York City, Sept.I9, 183.9.
I have tied the Flax -Seed Emulsion le several
cases of Chronic Bronchitis, and the -early stages of
Plithisis.aed have been welt pleased with the result&
JAMES „tt. CROOK, BLD.
CONSUMPTIO
Brooklyn. N.Y., Feb. 14th. 1639.
!have used your Emulsion in a case of Phtlasis
(consumption) with beneficial lesults, wit ea patie.st
could not use Cod Liver Dit in any form.
J. H. DR0011s rd. D.
NERVOUS PROST-RAN
..1
Brooklyn, N. Y., Dec.t1i, 883.
I can strongly recommend Elate Seed Emulsion as
helpful -to the relief rind pessibly the cureef all Lung.
Bronchialand Nervous Affections, and a gooa gen-
et:atonic in physical clebilny,
JOHN .1•'. TALMAGE, Id. D.
GENERALDEBILITY
Brooklyn, N. Y., Oct. 10th, 1889.
I regard Flax Seed Emulsion as greatly superior UP
theCod Liver Oil Emulsions so generally in use.
D. A. GORTON, itf. D.
WASTING DISEASES
137 'Wert 84tt.
New York, Aug. 88,3
I have r.,st I your Flax -Seed Emulsion Compound
in a severe ci.ne of Mal -nutrition and the tesult was
mote than hoped for—iewas tnsrvelous, and con-
tinuous. I recommend it cheerfuilv to the profession
and humanity at large. M. IL GILBERT, M.D.
RHJ MAXIS
Sold by Drugg!sts, Price $ 1.0e;
FLAX -SEED EMULSION CDs.
41-,.amttr dt
CARTE R'S
1VER
PILLS.
Sick Headache and rereve all the troubles incl.
dent to a bilious state of the system, such as
Dizziness, Nausea. Drowsiness, Distress after
eating, Pain in the Side, &e. While theirntost
remarkable success bas been shown in curing
Headache, yet CARTER'S LITTLE LIVER Pius
are equally valuable iu Crmstipation, curing
and preventing this annoying complait 1, while
they also correct all disorders of the stomach,
stimulate the liver and regulate the bowels.
Even if they only cured
'NS
Ache they would be almost peceless to those
who suffer from this distressing complaint:
but fortunately their goodness does not end
here, and those who once try them will fled
these little pills valuable in so many vays that
they will not be willing to do without them.
Dut after all sick head
is the bane of so many lives that hve is where
we makeour great boast, Our pills cure it
while others do not.
CARTER'S trITTAli tavER THIS are very small
and very easy to take. Olio or two vets make
a dose. They are strictly vegetal -ea and de,
not gripe or purge, hat by their gottle ectices
please all who 11%) them. /,`? viais r tee cents*
five Ibr 131. Sold overywse, 4, es 01 by mail.
CA23.12 14221Cal8 Cil„ <err t/csk.
19 I
RBA hs.1