HomeMy WebLinkAboutThe Citizen, 2019-03-07, Page 16THE CITIZEN, THURSDAY, MARCH 7, 2019. PAGE 17.
By Charmila Ireland
Melville Presbyterian Church,
Brussels
Have you ever thought of how
cool it would be to have a normal
person compete in the Olympics,
alongside all of the athletes at the
peak of their performance? To give
you a scale so that you can see just
how amazing these athletes are?
Sometimes you watch them, and
there’s this voice in the back of your
head that says, “ya, I could totally do
that. How hard can jumping in a
bobsled be?” But in reality… no.
You can’t.
What we see at the Olympics is
years, sometimes decades, of
training; people at the absolute
pinnacle of their sport. It takes
thousands of hours of practice, more
time on the slopes, or the ice than
you can imagine. So if they put some
“Average Joe” in each sport,
someone who knows the basics, it
would really highlight just how
amazing the professionals are.
In Mark 9:2-9, we get something a
little bit like that. Jesus takes Peter,
James and John with him up a high
mountain. And then Jesus is
transfigured, his clothes become
dazzling white, whiter than anyone
in the world could bleach them.
There, standing with Jesus, was
Moses and Elijah.
Moses and Elijah: if ever there
were two giants of the Jewish faith,
it is these two. Moses stood up to
Pharoah and said, “let my people
go.” He led the people out of slavery
in Egypt, parted the sea and helped
them escape and brought the
Israelites through the desert to the
promised land. Moses, who taught
them what it meant to worship God
and brought them the
commandments they were to follow.
And Elijah, who stood up to an
evil king, Ahab, and told him that
God was going to punish him. He
went toe to toe with the followers of
Baal and prevailed, proving that God
was greater. He taunted them to their
face! Elijah, who also parts the water
and walks through on dry land, then
hands his ministry over to Elisha
before being spirited away on a
flaming chariot into the sky.
These are giants of the faith! They
had the stamp of approval, the
calling, of God. They did great
things. And yet, when Jesus stood
with them, he was the one who
shone brighter than bright. He one
who made Elijah and Moses look
like amateurs.
Elijah and Moses were acting as a
measuring stick for Jesus, and Jesus
was greater.
What a powerful statement that
must have been for Peter, James and
John. These were men of the Jewish
faith; men who memorized and
celebrated the life and works of
Elijah and Moses. They recounted
their deeds all through their younger
years. Their very faith hung on
people like Elijah and Moses. Now
their teacher stood with those two
men. Their humble teacher, who
dressed and lived simply, was still
the greater.
Despite their deeds, Elijah and
Moses were still men. They were
human, and it was in this moment of
transfiguration that Jesus’ holiness
shone through his humanness: when
the very divinity of Christ was on
display. It was made abundantly
clear that Jesus was no ordinary
teacher. Nor was he an extraordinary
man. Jesus is God; fully human and
fully divine. Here, in the
transfiguration story, we see his
humanity and divinity on full
display.
Can you picture the display? Pan
out in your mind’s eye and see Jesus,
standing there shining so brightly.
See the disciples trembling in awe
and fear. The beauty of a mountain
top, the crystal clearness of the air.
Then the cloud appearing. Moses
and Elijah talking with Jesus. Can
you see it?
We live in a visual culture. We
love Marvel movies, with their big
explosions and special effects. Or
Lord of the Rings movies, with their
stunning landscapes. We love the
Olympic opening ceremonies, with
all of their pageantry and spectacle.
Those are feasts for the eyes.
God said from the cloud, “This is
my son, whom I love. Listen to
him!” In the midst of this entire
spectacle, this divine light show, the
bright shining clothing and the
appearance of Elijah and Moses,
God does not say, “Look at him!”
No. He says, “Listen to him!”
I can’t help but think that this is a
word for us. This word for the
disciples, “Listen!” is also a word
for us today.
There’s a moment when you first
go into a store and start to look
around, and an employee or sales
person approaches you and says,
“Can I help you find something
today?” If you’re like most people,
you reply something like: “No, I’m
just… looking.” It means nothing. It
means, please don’t bother me. It
says, I haven’t decided if I even want
anything, so please don’t give me the
sales pitch or hover around me. Let
me look. I haven’t decided yet.
Is this how we treat the Gospel? Is
this how we treat the words of Jesus?
How often do we read the Bible or
hear the Word of God and, in our
minds, do the equivalent of saying,
“I’m just looking”? We say, I’m not
sure this is for me. I’m not sure I’m
buying it. I’m not sure I want this to
change my life. I don’t need this. I
already have this. Not right now.
Maybe I’ll come back next week.
I’m just looking.
God is calling us to listen to the
words of Jesus. It’s hard. The
disciples show us that very clearly.
Just before this passage, Jesus asks
his disciples, “Who do people say
that I am?” and they reply, “Some
say John the Baptist, others say
Elijah; and still others, one of the
prophets.” Jesus asks them, “But
what about you? Who do you say
that I am?” And Peter says, “You are
the Christ.”
That’s right! Peter has it! The
disciples have been listening.
They’ve figured it out. Jesus is the
Christ, the Messiah.
We keep reading the very next
passage. Alas! We were too
optimistic. They’re not really ready
to listen yet. Not about what it
means to be the Messiah. That’s too
THE CATHOLIC PARISHES OF NORTH HURON AND NORTH PERTH
CORDIALLY INVITE YOU TO ATTEND HOLY MASS.
OUR SUNDAY LITURGIES ARE AS FOLLOWS:
Brussels:
St. Ambrose
Saturday
6:00 p.m.
17 Flora Street
Wingham:
Sacred Heart
Sunday
9:00 a.m.
220 Carling Terrace
Listowel:
St. Joseph’s
Sunday
11:00 a.m.
1025 Wallace Avenue N.
huronchapel.com huronchapelkids.com huronchapelyouth.com
519-526-1131 ~ 119 John’s Ave., Auburn
Sunday March 10
9:30 a.m. Sunday School, 10:30 a.m. Worship
Pastor Phil Delsaut
“Is It Politics or the Tongue?”
(James 3)
Wednesdays (EXCEPT MARCH 13 – MARCH BREAK)
6:30-8:00 p.m. HEIRBORN (JK-Gr. 6); 6:30-8:30 p.m. Jr. & Sr. YOUTH (Gr. 7-12)
Thurs. March 7, 6-8 p.m. Seniors’ 55+ Potluck - E. Russell Slides of Israel
Youre Invited
to come worship
with us
Sunday, March 10
at 10:30 a.m. & 6:00 p.m.
650 Alexander St. (former Brussels Public School)
Sunday School for children
4 to 12 years of age at 9:30 a.m.
Childcare provided for infants and preschoolers
during the sermon.
Coffee & cookies after the morning service.
Wednesday Night Kids’ Club 6:45 pm - 8:15 pm (ages 5-12)
For additional details please contact Pastor Andrew Versteeg 519.887.8621
Steve Klumpenhower 519.292.0965 Rick Packer 519.527.0173
OFFICE: 519-523-4224
Office Hours:
Tuesday & Thursday ~ 9:30 am - 2:00 pm
blythunited@tcc.on.ca
Special Speaker:
Sandra Cable
Accessible
Sunday, March 10
Worship Service at 11:00 am
Blyth United Church
Facebook: Blyth and Brussels United Churches
MELVILLE
PRESBYTERIAN CHURCH
BRUSSELS
SUNDAY, MARCH 10
Nursery care available
519-887-6687
Fridays 11:30 am - 1:00 pm ~ Soup & More 2
- a free community meal held in Melville’s basement, and
made possible by the Brussels churches working together.
Worship & Sunday School - 9:30 am (*New time)
Coffee & Snacks following the service
We invite you to join our church family in:
BRUSSELS
United Church
Worship and Sunday School
Sunday, March 10
at 9:30 am
Worship leader, Sandra Cable
Mary Ross will be with the children!
All are Welcome
The Regional Ministry of Hope
BLYTH BRUSSELS
Trinity St. John’s
9:15 am 11:15 am
COME WORSHIP WITH US!
Rev. JoAnn Todd, Rector
519-357-7781
email: revjoann@hurontel.on.ca
TheRegionalMinistryof Hope
St. Paul’s Trinity
WINGHAM 11:15 am
These Anglican Churches
Welcome You
Hwy. 4, Blyth www.blythcrc.ca 519-523-4743
Minister: Pastor Gary van Leeuwen
BLYTH CHRISTIAN
REFORMED CHURCH
SUNDAYS
Morning Service 10:00 am
Evening Service 7:30 pm
You’re Invited To Join Us In Worship
From the Minister’s Study
The importance of the transfiguration of Jesus
Continued on page 18