HomeMy WebLinkAboutThe Wingham Advance-Times, 1963-10-17, Page 7College Professor: "Congrat-
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President, Fordyce Clark, RR 5,
Goderich; Vice -Pres., Gordon
Kirkland, RR 3, Lucknow; Mrs,
D. G. Anderson, RR 5, Wingham;
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Hugh B. Smith, RR 2, Listowel;
Lorne Rodges, RR 1, Goderich;
Roy Strong, Gorrie; Russell T.
Bolton, RR 1, Seaforth; Bert
Irwin, RR 2, Seaforth; Bert
Klopp, Zurich; Gordon Richard-
son, RR 1, Brucefield; Kenneth
Johns, RR 1, Woodham.
C. 11. Magee
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Miss C. E. Plumtree
Assistant Secretary
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the Credit Union Bldg., 70 On-
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HUnter 2-9751.
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Wingham - Dial 357-3930
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DIAL 357-1990
BY PAUL 5. 1gUMAN
The Old Order Mennonites
A WEDDING
Weddings among these peo-
ple are generally all day events.
Reeently, however, some are
held only in the afternoon.
Practically all of them are held
during the winter season frotn
November until Match. Before
the wedding, marriage bans are
announced at the church for
three Sundays in succession.
The wedding day is usually set
for the first Tuesday following
the last announcement. There
are no church weddings, they
are always held at the home of
the bride,
Like a regular church service
it is usually a three hour cere-
mony from nine to twelve
o'clock. The guests also have
a certain seating arrangement
for the occasion. About six
young single couples are invit-
ed as special guests, and gather
in an upstairs room between
eight and nine o'clock. They
may be cousins of either the
bride or groom, neighbours or
only acquaintances, but most
of them are close relatives.
One or two of these people may
be engaged. One couple,
usually the closest relatives of
both the bride and groom, is
singled out to act as the "best
man" and the "best girl".
About '75 guests including six
or so school age children are
invited to an average wedding.
Real, fermented wine and cook-
ies are passed around to all the
guests between 8:30 and 9
o'clock. Then promptly at
nine, the best man and his
partner, followed by the pros-
pective bride and groom and
the other young couples lead
the,,procession from the upstairs
to the living room below. As
soon as all the guests have
assembled in this room and the
adjoining ones, the long solem
ceremony commences.
One or two ministers be-
sides the bishop and usually a
deacon are also invited. The
ceremony somewhat resembles
one of their regular church
services. Long sermons are
preached, and the young coup-
le about to be married are told
about the duties of married
life, by elaborating on certain
passages from both the Old and
New Testaments. Several
special hymns, which are used
only for these occasions are
also sung during the morning.
Between 10:30 and 11 o'clock
the actual marriage is solemn-
ized by the bishop and the
necessary papers are signed by
the proper parties. No ring is
used in the ceremony, Then
another sermon is given by one
of the other ministers in which
the young couple are reminded
of the seriousness of marriage,
of being faithful to each other,
loyal to the traditions of the
church and are admonished to
shun the worldliness around
them. The bishop also leads
in several long prayers during
the service and around 12
o'clock it is brought to a close
with the regular benediction.
One wedding tradition of
this group is to invite about
four teenage boys to act as
"hostlers:. They stable the
horses and park the buggies or
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cutters in straight rows in a
field beside the barn. They
are also responsible for doing
all the necessary farm chores
on that day. Each guest has
to pay the hostler, usually
around '75 cents for the work
he does. Similarly about six
"waitresses" or "cooks" are in-
vited to set the tables, clear
them off, wash the dishes and
do any other necessary work.
They also receive a certain
amount of money for their
work from the young single men
who are the special guests.
After the ceremony usually
three large tables are set by the
waitresses and the guests par-
take of the great variety of
Pennsylvania German foods. A
second "setting" is necessary to
serve all the guests. During
the afternoon people visit, and
some English hymn singing,
with harmony is in order. Some
time during the afternoon or
evening, one of the bride's
shoes will be hidden by any
small girls of school age who
are present. They will not re-
veal the hiding place to anyone
until the best man has paid
about fifty cents to each of the
girls. Young boys of the same
age usually pass around candy,
nuts or popcorn to the guests
during the afternoon and get
paid by the older married men,
Between six and eight o'clock
at night another meal is served
to all the guests, after which
the married people and children
leave for home. After the old-
er guests have left, the younger
sets will play games, do stunts,
tell jokes etc. until the early
hours of the next morning. The
newly married couple do not go
on a honeymoon, but within a
week or so will likely move to
a farm of their own.
A FUNERAL
Funerals among these people
'are generally held in the fore-
noon and last all day. Occas-
ionally for some special reason
one is held on a Sunday after-
noon. No flowers are allowed
and the deceased is always
dressed in a white shroud, with
the plainest casket obtainable
being used. A half-hour ser-
vice is conducted at the house
and then the long funeral cort-
ege of horses, buggies and
carriages, all arranged in order
of relationship to the deceased,
and led by the minister usually
in a flat-topped buggy (dach-
weggli) will slowly send its way
to the church and cemetery.
Here the casket is buried before
the service at the church. At
the grave no artificial grass
mats, flowers or any mechan-
ical devices for lowering the
coffin are used. The under-
taker or funeral director re-
mains in the background but
sometimes stays for the rest of
the service in the church. A
plain wooden box is placed in
the grave, which was dug free
of charge by neighbours, and
the coffin is lowered into it, by
four men using two ropes, one
at each end. It is covered up
immediately as these men
shovel the earth on top of it.
During this time the minister
reads a few appropriate passages
of Scripture, a short hymn is
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sung and the relatives and
neighbours return to the church
for the rest of the service. As
a rule the .church is filled to
capacity as every member of
that particular church feels
obligated to attend every furter,
al that is held there,
Now begins the real funeral
service, This consists of a reg-
ular sermon with a long eulogy
about the departed one, Two
special funeral hymns are sung
during the service, as well as
the customary prayers being
said and then the family, rel-
atives and neighbours leave the
church, around twelve o'clock
to drive back to the farm house
for the noon -day meal. Every-
body is invited to return to the
house and usually one hundred
or more people accept the in-
vitation. Young men known
as "hostlers", who are not paid
for their work at funerals, are
waiting at the farm to look af-
ter the horses and to park the
buggies. After the noon -day
meal, the rest of the afternoon
is spent visiting and in renewing
old acquaintances. To outsider
these customs may appear •
strange, but to these people it
is the only way they know, as
they have always followed this
pattern and likely will for gen-
erations to come.
Wingham Advance-TinteS, Thursday, Qet. 17, 1963 Page 7
Receive Donations At Rainbow Club
The October meeting of the
Rainbow Club was held at the
town hall with the president,
Mrs. Marjorie Jensen, presid-
ing. The meeting opened with
the members repeating the
Housewife's Creed and the
Lord's Prayer in unison. The
treasurer's report was given and
a donation to the club was re-
ceived as well as some articles
for the northern bale. Further
items can be brought to the
November meeting.
Twenty-two members and
one visitor were present. The
draw was won by Rita Hasel-
grove. The ladies enjoyed a
conducted tour through the new
CKNX radio and television
MANY NICKNAMES
Canada's smallest province,
Prince Edward Island, may be
its richest in nicknames, It is
known by such familiar titles
as "The Garden of the Gulf,"
"The Million -Acre Farm,"
"The Garden of Canada," "The
Island," and with more rever-
ence to its agriculture than its
native elegance, "Spud Island,"
The people of the little pro-
vince - its area is a tenth of
one per cent of all Canada -
tend to call it simply "The Is-
land.
IN TRE LIBRARY
By DORIS G MPKIBBON
For an ordinarily voluble per-
son I have been extraordinarily
silent of late. It all started
with two books from the library.
Within each was an account of
the 1960 Sharpeville riots. Now
there has been no lack of ma-
terial on the race question this
summer; daily and weekly
periodicals dealt fully with the
issues and developments. It
should be of great concern to
us — therefore I read but never
seemed to quite catch up with
the flood of material, I shall
merely, on this occasion, assess
the two books that plunged me
beyond my depth. They were:
The Glass Barrier
by
Joy Packer
and
Let My People Go
by
Albert Luthuli
The first book is a novel
written in Lady Packer's com-
petently exciting style. She
must dearly love humankind —
she limns them with such cum -
passionate perspicacity. Pri-
marily this is the story of two
families, related through the
mothers. The cousins were un-
usually close, so much so that
the two girls, Maxie Lamotte
and Rima Antrobus fell in love
with the same man. This situa-
tion
ituation is a typical Packer com-
plexity. We peer into the life
of wealthy South Africans in
several fields, namely, depart-
ment store business, agriculture,
both scientific and gentleman-
ly, and Art, the art of talent
and means, not of struggle and
starvation.
Even on this level of society
the race problem enters.
Maxie's brother marries a col-
oured singer. It matters not
that she has international fame
and success — the rift in the
family is there none the less.
Just as distressing to another
family is the marriage of Rima's
coloured maid to a Bantu, a
black tribesman. From that
union came the tragedy that
concluded the book. Maxie's
father too was one of the vic-
tims of the race riots and Lady
Packer, who personally attend-
ed the hearings paints an un-
forgettable picture of this
disastrous upheaval.
Joy Packer writes well; the
fascination of the concurrent
plots keeps the reader absorbed
and breathless from start to fin-
ish. There are times too when
her artistry makes me feel that
South Africa must be one of the
most beautiful countries on the
face of the earth.
0--0--0
Luthuli's book, an auto-
biography, by its very quiet and
definite assurance is charged
with real emotion. His measur-
ed prose is powerful and heart -
shaking. He was the grandson
of a Zulu chief, and himself
also a chief of his people. This
position has tremendous res-
ponsibility and power. Rightly
used it can be a great force for
good. In Luthuli's hands it was
such. He was educated and had
been a school teacher before
his involvement in politics. He
rose to be president of the Afri-
can National Congress. He was
a Christian and rarely does one
see a man live his faith so
completely. It is easy to see
why the Nobel peace prize was
station and returned CO the
town hall for lunch,
Hostesses for the November
meeting are Eva Hain, Eva
Carr, Rita Drehmann, Ann
Nicol and Marjorie Jensen. A
tupperware party and spelling
bee are planned.
awarded to him.
in a simple, unassuming way
he exemplifies human dignity
at its highest. His chief target
was the injustice of laws gover-
ning property, work opportuni-
ties, and educational systems.
Most of the odds seemed again-
st him but he encouraged his
people to make use of every
small advantage, even when
the outlook grew more and more
grim. He looked forward to a
multi -racial society founded on
justice and equality,
In great detail he too des-
cribes the riots at Sharpeville.
The facts are the same as in the
novel but his unimpassioned
view is even more moving. In
the epilogue he says: "If friend-
ships make a man rich, then I
am rich indeed. . , . but the strug-
gle
truggle goes on. , , , The Supremacist
illusion is that this is a battle
of numbers, a battle of race...
It is not. It is right against
wrong, good against evil.. . the
task isnot finished. South Af-
::ica is not yet a home for all
sons and daughters. There re-
mains for us the building of a
new land.... a synthesis of the
rich cultural strains we have in-
herited.... Somewhere ahead
there beckons a civilization, a
culture It will not neces-
sarily be all black but it will be
African
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