HomeMy WebLinkAboutThe Wingham Advance-Times, 1963-09-26, Page 12pa e 4� Wxnf*t:am Advance -Tim4*s, Thursday, Sept. 26, 11163
Ontario Hydro's new Otter Rapids Generating Station, located on the Abitibi River 93 miles north
of Cochrane, was officially opened Sept 11. The plant, which will have a capacity of 174,800
kilowatts by Oct. 1, will be the first of four new plants to be completed in the James Bay water-
shed which will provide an additional 560, 000 kilowatts for the province by 1966. The concrete
and earth power dam stretches for 1,800 feet between the steep banks of the Abitibi.
Ontario Hydro Opens
New Generating Station
by Lynn Lashbrook, president
of the Ontario Weekly
Newspaper Ass'n
In Hometown, Ontario, or
the back concessions, the only
link with Ontario Hydro is the
repairman who braves electric-
al, wind and ice storms to re-
store power and keep the sys-
tem in repair generally.
To the newsmen who attend-
ed the opening of Ontario Hyd-
ro's new Otter Rapids generat-
ing plant, 93 miles south of
Cochrane and about the same
distance south of James Bay,
there was the realization many
more are involved in the com-
plex organization that is H. E.
P.C.
First glimpse at the new
Extra High Voltage plant and
darn proved years of planning
by many engineers in Hydro's
Toronto head office went into
the plant before its generators
could be started.
Too, it was obvious the
labor of hundreds of men for
many months were involved in
taming the rapids, blasting and
excavating the rock, building
the dam, powerhouse and trans-
mission line, before any elec-
tricity could be turned on to
feed into the province's sys-
tem.
But why did Ontario Hydro
select such a location so far
north from centres of populat-
ion and industry?
The reason is that Ontario
Hydro has searched the prov-
ince over for good sources of
water power as close as possible
to hydro consumers. With all
other such sites in the province
developed, the Commission's
engineers had to look further
afield.
The Otter Rapids site, 23
miles downstream from the
Abitibi Canyon, was chosen be-
cause it offered a good fall and
sufficient water for eight gen-
erators, four of which have
been installed. Provision was
made in construction for four
more generators which will be
installed when required.
Ontario Hydro also found
three other good power sites on
the neighbouring Mattagami
River. These are what is known
today as the Little Long, the
Harmon and Kipling sites, 42,
55 and 58 miles south of Kapus-
kasing, respectively.
Little Long construction
commenced in the spring of
1900 and will be producing
power October 1st with one of
its two units. The Harmon
station was started last fall and
will he producing in August,
1963. Construction on the
Kipling plant will commence
this fall and will be put in oper-
ation
penation August 1st, 1966.
A11 four plants will be oper-
ated by remote control from a
transformer station further south
called Pinard, where transmis-
sion lines will converge. From
there power will be sent south
on lines carrying a half million
volts.
While the line is currently
being built to Sudbury, it will
be extended to Toronto by
1966 — a total distance of 450
miles.
Until now Ontario Hydro has
been transmitting power over
relatively short distances at
230, 000 volts. Because of the
great distance between the
James Bay area and Toronto,
power of the four generating
stations will be boosted to 500,-
000 volts so a minimum of
power will be lost in trans -
m ission.
By comparison with some of
H. E. P. C.'s other generating
stations, Otter Rapids is small,
but when it is considered every-
thing had to be taken by rail
into Ontario's north, where
there are only two summer
months when snow does not fly,
and where temperatures are sub-
zero many months, construct-
ion of the plant was a remark-
able achievement.
Since work started in 1958
over a third of a million cubic
yards of rock and a quarter of a
million cubic yards of earth
were excavated. A quarter of
a million cubic yards of con-
crete went into the dam and
plant which is the equivalent to
the cement used in paving 50
miles of four lanes of 401 high-
way.
Just taking expansion and
contraction into consideration
was a real challenge for the en-
gineers who drew up the plans
for the 1,800 -foot long concrete
and earth darn.
But these and other challen-
ges were successfully met and
when the button was pushed to
set three of the, plant's four gen-
erators in motion, the faces of
the engineers were all smiles
because they had overcome tre-
mendous obstacles to assure
everyone of ample electricity
to meet the province's ever-
expanding requirements.
GOOD QUALITY -ATTRACTIVE PRIDES
AT THE
GODFREY SCHUETT
SHOWROOMS
MILDMAY
A Typical Church Service of BY PAUL S. BAUMAN
The Old Order Mennonites
Simplicity describes their
form of worship as well as their
mode of life in general. Their
church is called a "meeting
house", and is a plain structure,
the majority of them being
built of Wood, a few from bricks
and have no steeple, bell, or-
gan, altar or works of art. The
wooden meeting houses are all
painted white and the others
built of light yellow bricks. In-
side the building the pulpit,
benches and other woodwork are
not painted or varnished, but
expose the plain bare wood.
Hat racks which are boards with
wooden pegs in them are fasten-
ed from the ceiling on the mems
side. Emphasis falls not on
aesthetic stimulation, but on
worshipping God in the heart.
The seating arrangement
during the regular service is
rather unique. Men, women
and children do not sit together,
in families, as is the custom in
other churches. The bishop, if
present, regular minister and
deacons sit on a bench behind
the six-foot wide pulpit. The
congregation sits in their res-
pective places in groups. The
main division is in the centre
of the church, all the men and
boys sitting to the left of the
pulpit while all the women and
girls are to the right of it. In
the group to the left the old,
middle aged ones, younger
married ones, teen-agers and
school boys all have their pro-
per sections in which to sit. A
similar seating pattern exists
to the right in the women's
section.
A regular morning service is
conducted in the following
manner: Sharply at nine
o'clock a hymn in High German
is sung in unison led by a chor-
ister, usually an older man of
the congregation. Next a dea-
con reads a passage from the
Bible, ordinarily from the New
Testament. Then a sermon is
preached by one of the minist-
ers, the theme taken from the
Bible reading. These ministers
preach without notes or prep-
aration, continually refer to
the Bible for support, give a
literal interpretation of it and
are supposed to be inspired.'•
After this the whole congregat-
ion kneels for a short silent
prayer.
Now the main sermon of the
day is given. This is a dis-
course of an hour or so in length.
On some occasions, two ser-
mons may be given at this
time, especially in the summer
time when the service lasts for
three hours. Two or three min-
isters and a similar number of
deacons are usually present at
an ordinary service. Following
the main sermon the deacons
get an opportunity to give "test-
imony". This normally con-
sists of a few statements from
each one of them, perhaps
some favourable comments
about the sermons, and ending
by saying that they are in full
accord with the message. At
this time the whole congregat-
ion kneels again while the min-
ister leads in an audible prayer,
always climaxing it with the
Lord's Prayer.
The closing hymn is now
sung and if there are no an-
nouncements (which are usually
only the proclaiming of marr-
iage bans in winter) the bene-
diction is pronounced, and the
long, simple, undemonstrative,
yet somewhat dignified service
is over. All hymns and Bible
readings are conducted in High
German and sermons in Pennsyl-
vania German.
In the winter time regular
services begin at 10 a.m. and
last until about 12. 15. No
evening services are ever held
by this group, nor do they have
any Sunday Schools. The peo-
ple gather around the outside of
the church, for a few minutes
of friendly chatter before the
men and boys get their horses
with the buggies or carriages,
pick up the women and children
at one end of the church and go
home for dinner or to visit
friends and relatives for the af-
ternoon.
COMMUNION SERVICE
This church observes the
Lord's Supper or communion
twice a year, in the spring and
again in the fall. They prac-
tise a "close" communion and
the bread and wine are given
only to those who have been re-
ceived into the church and who
are in full fellowship or in good
standing with the congregation.
The bishop, assisted by the dea-
con, gives out the bread and
wine by walking among the
members as they sit in their
regular places. The ordinance
of feet washing, which they
base on John 13 is also observed
at the close of this service.
CATECIIISM CLASSPS
AND BAPTISIMAL SERVICES
Bishops, ministers and dea-
cons are chosen by lot and get
no preparatory training for the
respective offices and no re-
muneration for their services as
officials in the church after
they are ordained. A bishop
has considerable authority as
far as church policy is concern-
ed. His duties are, apart from
the regular ones as a minister,
performing marriages, officiat-
ing at baptismal services and
giving communion. He receiv-
es some money for performing
marriages, being paid a vol-
untary sum by the bridegroom.
A minister of course preaches
every other Sunday, sometimes
every Sunday, and conducts
funeral services. The deason's
duties are mainly to read the
Scriptures at the opening of the
services, to help keep peace
among the church members,
and to collect any money for
the poor or needy in emergen-
cies,
Remember that skidding an
loss of traction are more likely
to occur when the temperature
is just at the freezing point, or
slightly above, than in extreme)
ly cold weather. `�'
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