HomeMy WebLinkAboutThe Lucknow Sentinel, 1994-02-06, Page 5Lucknow Sentinel, Wednesday, February 16, 1994 - Page
United Church moderator visits area
will
Women's role In churchchange
by Mona Irwin„
Women's changing role in society
will, be mirrored in their changing
role in the United Church of
Canada, says "the Right Rev. Stan
McKay, moderator of the United
Church of Canada.
McKay, the first native
moderator, visited Goderich last
week as part of a cross-country tour
in connection with the Ecumenical
Decade of Churches in Solidarity
with Women.
McKay, who was raised on the
Fisher River Reserve in Manitoba,
is approximately three-quarters of
the way through his two-year term
as moderator.
"Most certainly, the heritage of
the United Church Women will live
on," he told the approxir`ately 100
people at a United Church luncheon
Thursday. ."But the movement of
the UCW is going to become
radically different in the next cen-
tury.
He declined to speculate on what
form those changes would take,
saying the changes would be part of
a "grassroots movement" that would
come from the women -themselves.
UCW membership is decreasing,
he said in a' later interview, and
UCW chapters across the country
sec the need to involve younger
women.
• "And the needs of this generation
are different than they were 30
years ago," he added. "Within this
region, some of the women . are
saying 'We're no longer going to
simply be fund-raisers . for the
church. We want to be involved in
other ways as well.'
• "So_ that in itself is' a change in
direction, giving the church notice
that women of the church, as
working and professional women,
have contributions to make in
many, many ways."
McKay said he often compares
his own style of leadership with
that taught to him by women in his
own family and in his community -
a style that is "often challenging,
but also nurturing and life-giving.
"I remember as a, child, my
grandmother and the other members
of the women's auxiliary were very
much the caregivers of the com-
munity - and .the leaders. They
cared for body, mind and spirit.
They had a deep sense of the needs
of the community for fun, for food
and for fellowship. .
"I think that challenges us in a
decade which believes that leaders
are aggressive, obvious, visible
people. We've taken, as a society
and without question, the historic
oppressive style of leadership."
As moderator and as a First
Nations person, McKay said he has
faced two distinct challenges in
connection with the Ecumenical
Decade.
"I've been inviting worricn of the
church, and members generally; to
move to an area of trust in our
system. And having made that
statement, the greatest struggle. I've
had is that Igrecognize some women
in our society have experienced
abuse in the life of the church arid
in the life of their families;' and
now find it difficult • to trust
anybody."
The second issue particularly
relates to aboriginal culture, he said.
"I've had many women friends
who have found strength in the
feminist movement. But they've
also found frustration ' because
Stan McKay
worsen have been so oppressed in
our society that, in order to make
changes, they've had to become
aggressive and organized and chal-
lenge men.
"Those women that I've talked to
often have difficulty with that. And
I too have problems with that
because I. too want to work" on the
side of gentleness and healing, and
not on confrontation.
"So there are two 'areas here: one
is the history of pain and suffering
that women have had in our society
and it's ongoing - and how to deal
with that; and also the cultural
issue, of how you make changes.
without taking on the style, of the
oppressor."
He also talked about the apology
the United Church made at Sudbury
in 1986 to the aboriginal peoples.
McKay said in a later interview he
considers the verbtl apology suf-
ficient.
"When the apology was made, the
native community said we would
acknowledge it and would want to
work with the church towards fulfil-
ling the spirit of the apology," he
said. "We're still working on what
it means, eight years later."
Part of •what it means is validating
aboriginal beliefs and ceremonies.
"'I think some of us are searching
for what it means to be a Christian
who is an aboriginal - what that
means to our language, our culture
and our spiritual teachings, and
relating them to our understanding
of the Biblical teaching."
That doesn't mean putting a
veneer of Christianity• over native
beliefs, he°Explains. What it means
is giving native beliefs .and. prac-
tices legitimacy in their own right.
"I don't think many of us plan to
take the ceremonies or the teachings
and place them in the church," he
said. "But we certainly want to ,
understand them and then help our
people overcome the fear that many
of them have in our own com-
munities about our culture and our
language."
McKay said he hopes his term as
moderator has helped non -
aboriginals better understand "some
of the teachings of our way of life,
of our culture, that 1 think is
relevant to the whole Christian
family. I've offered some teachings
of our people; I've shared some
stories and I've just invited the
members of our church to hear
thein and to use them if they are
relevant."
The response to • this has been
remarkable, he said.
"1 have found, to 'my surprise,
much more interest than, I would
have imagined. I have found that
many people had questions about
aboriginal teachings and culture and
spirituality, -that people are thinking
about it, and I've been amazed by
how much of that is true across the
church."
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