HomeMy WebLinkAboutThe Citizen, 1987-03-11, Page 5THE CITIZEN, WEDNESDAY, MARCH 11, 1987. PAGE 5.
McGowan family built a neighbourhood
The original George McGowan homestead is depicted in this 1879 .
drawing as the architect wished it to be, not as it ever actually was. The
“big stone house’’ is now owned by Brian and Beverley Walden.
Memories
BY TOBY RAINEY
All ground is hallowed, and all
land reeks of history; but few acres
in North Huron hold as much
continuous history as the trrfct in
East Wawanosh Township still
known by many as the “McGowan
Settlement.”
Situated along Concession 2-3
and the first sideroad west of what
is now Highway 4, a thousand acres
of prime farmland was “taken up”
by five young McGowan brothers
and their uncle, all sturdy Scots
who came to homestead in the new
township soon after it was opened
for settlement, purchasing land
from the Queen for about $2 an
acre.
Walter McGowan, then 21, and
his brother, Gregor, then 18, were
the first to arrive in 1852, having
left the family farm in Halton
County, near Milton, to seek their
fortunes in a new land. They left
behind them seven younger broth
ers and sisters, as well as their
parents, Robert and Mary McGow
an, who had emigrated from
Perthshire, Scotland, in 1826.
Each youth purchased 200 acres,
side by side, and proceeded to hew
homes from the heavy, virgin
timber still covering most of the
85,000 acres of the “Wawanosh,”
named after one of the Huron
chiefs whose name was signed to
the treaty renouncing all title to the
land, “in consideration of 1,100
pounds sterling per annum as long
as grass grows and water runs,”
In a letter dated October 18,
1952, Robert McGowan wrote to
his absent sons, bringing them up
to date on family news, and
offering some fatherly advice: “I
hope you will not get into that bad
custom of wandering about on the
Sabbath Day. If you have no place
to go to hear a sermon, I hope you
will stop in your shanty and read
your Bible.”
By the time this letter was
mailed, Robert McGowan’s broth
er, also named Walter, had
emigrated from Perthshire and
had also taken up 100 acres in
Wawanosh, right next to his
nephew, Gregor’s, farm. How
ever, since this Walter only lived
six years after his arrival, the land
was registered in the name of his
son, George. George was still only
a child, but the only man in the
family.
In a second letter, dated Febru
ary 25, 1853, and mailed to his
“Old Friend John” back in
Perthshire, Robert says that “two
of my boys started away to the
West on February 8,1853, with the
remainder of Walter’s luggage.”
(These two remarkable letters are
still in the possession of Clare and
Ida McGowan, granddaughters of
the first Walter to settle in
Wawanosh, and now' retired in
Goderich. More of them later.)
Although it is not known which of
the remaining McGowan sons left
thefamilyfarm in Halton Co. to
make the four-day journey through
the bush to join their brothers at
that time, one has to wonder how
old they were, if their elder,
Gregor, was only 18 in 1852.
It is known, however, that over
the next few years, the three
remaining brothers took up land in
the fast-growing “McGowan Set
tlement,” with the land registry
mapofEastWawanoshin 1867(the
year after the territory had been
divided into East and West
Wawanosh, andthesame year that
Canada became a Dominion) show
ing 200 acres registered to George,
200 acres to James, and 100 acres
to Robert, who was named after his
father. (Every generation of Mc
Gowans, up to the present, has a
‘ ‘ Robert, ” in deference to the clan
patriarch.)
The same map shows Uncle
Walter’s farm registered to “Jane
McGowan,” althoughitisnot clear
where Jane came into the family,
since history says the land was
registered to George McGowan,
the small child left fatherless by
Walter’s death in 1858.
In 1873, Robert and Mary
McGowan sold their farm in Halton
and joined the five boys in East
Wawanosh. Since Robert was by
then 75 years old, and Mary 70,
they lived with their eldest son,
Walter, who had married Rebecca
Cumming in 1854, and had seven
children, four of whom survived.
One of these was Daniel, who later
took over the eastern portion of the
homestead - the father of Clare and
Ida McGowan mentioned pre
viously.
The parents lived on the farm for
a few years, then moved to the
village of Blyth, where “they
enjoyed a few years of peace,”
before passing away. Robert died
in 1881, Mary in 1888 - both are
buried in Blyth’s Union Cemetery
under a common stone, noting
proudly that they were “Natives of
Scotland.”
It is at this point that the family
history both narrows and expands,
as far as we were able to research it.
It narrows as far as the lives of
James, George, Robert, Jr. and
Gregor go, although we know that
Gregor was killed by a team of
runaway horses in 1897, when he
was 63 years old. By then he
doubtless had a grown family, but
we were unable to trace any of them
at this time.
But the family history also
expands dramatically at this point,
for tworeasons. Thefirst is that
Clare and Ida McGowan, now both
in their 80’s, have keen minds and a
remarkable sense of history, and
are able to tell first-hand of their
lives and memories as members of
the famous McGowan clan ofwhich
they were so vital a part.
The second reason is evident in
an astounding series of scrap
books, started around the turn of
the century by Maggie Murdock,
the wife of Robert C. McGowan, a
brother of Daniel, who was Clare
andlda’sfather. RobertC. took
over the western lot of his father’s
200 acres, next door to Daniel’s
farm, and the two brothers remain
ed close partners and friends all
their lives.
These scrapbooks were passed
down from Maggie to the youngest
of her four daughters, Edna, the
only one who remained at home
until she met and married George
Charter on May 17,1930. Accord
ing to the clippings, the current
Walter McGowan was grooms
man, while 23-year-old cousin Ida
sang the solo.
George and Edna Charter had
three children - Mildred (now Mrs.
Eugene McAdam of Clinton),
Gordon, and Robert C., who was
named for his grandfather, in
keeping with the family tradition.
And with Robert Charter the
history of the clan comes full circle:
he and his wife Donelda and two
daughters, Beth and Lori, live on
the original farm owned by his
grandfather, the western lot home
steaded by his grandfather, Wal
ter, in 1852. Thus, Robert Charter
is the only blood relative of the
McGowan clan still to own Mc
Gowan land; although -since his
blood came down through his
mother’s side of the family - the
name McGowan no longer appears
on any deed.
As well as still owning half of the
200 acres taken up by the
21-year-old Walter 135 years ago,
Mr. Charter has also been able to
acquire the 200 acres across
Concession 2-3 that was originally
owned by George McGowan, as
well as 50 acres of the original
James McGowan lot; as aresult, he
can lay claim to 350 acres of the
original 1,000 homesteaded by the
family in the later half of the 19th
century.
The scrapbrooks which docu
ment the joys and sorrows of Mr,
Charter’s forefathers are still
carefully kept, now owned by
Mildred McAdam, the only daugh
ter in the family. Reading through
the lovingly saved collection of
newspaper clippings in their
home-made scrapbooks is like both
a fascinating study of pioneer life
and a mystery story. Few of the
clippings are dated, so it requires
much cross-referencing to other
tid bits of history to learn just
which McGowan appears in some
of the stories, but on the whole the
entire history of this intriguing
branch of the family is recorded,
through such items as the notices
of births, wedding and deaths that
form a lifetime, as well as in news
items about family and friends who
accomplished things both great
and small, social occasions, church
and school history, and a great
many poems and anecdotes saved
just because Maggie McGowan
and her successor loved them.
Through all of these, we get a
very accurate picture of the family
who were pillars of their society,
stern and devout Presbyterians,
and eager seekers of education (the
family built the first school in the
settlement, East Wawanosh S.S.
10 - still standing in nearly the
same position, and now used to
house Aubrey Toll’s Clydesdales.
As well, the McGowan’s were
among the founders of the first
church in the nearby village of
Blyth, St. Andrew’s Presbyterian,
built of logs on what is now Dinsley
Street, and later replaced by a
handsome brick building.
A thousand other stories crowd
to mind after reading the history in
these priceless documents, and in
other publications still available,
including the history of “East
Wawanosh Township, 1867-
1967, ” and in both the 1879 and
1984 Huron County Atlases, avail
able at the county library and at
some branch libraries.
As well, our mind reels with the
richness of the tapestry of life
woven by the memories of the
McGowan family members still in
the area, but space restraints
demand that much of this must be
passed over for the present. Robert
and Donelda Charter are among
the most eloquent of the clan, of
course, as are the brilliant sisters,
Clare and Ida McGowan in God
erich. Luella McGowan, now living
in Blyth, the widow of George
McGowan, who was in turn the
grandson of the original George
who took up land in the McGowan
Settlement so many years ago, is
also a great source of McGowan
history, supplyinganecdotes of
family life in the 1920’s, when she
and George were married and
moved back to the old homestead.
Ken McGowan, a second cousin
of Luella’s George, still lives in
Blyth with his mother, Ella Carter;
while Finlay McGowan, George’s
cousin, is in retirement in London.
Duty free -
so what?
BY RAYMOND CANON
Canadians are a paripatetic
bunch. They use the cold winters as
an excuse to go almost anywhere as
long as it is in a warmer climate
and, unfortunately for the econo
mic health of the country, they
seem to think that it is one of the
rights guaranteed under the Bill of
Rights. It most assuredly is not,
rather it is a privilege but,
regardless of what it is, it results in
about a two billion dollar deficit in
our Balance of Payments.
That is, however, another story.
What I would like to look at this
time around is the question of the
goods which you bring back into
the country after one of these
jaunts. There seems to be a
considerable amount of confusion
with one of the most frequent
incidents being the general belief
that, just because you see a sign
that says “DUTY FREE” these
words mean that you do not have to
pay any taxes whatsoever on the
commodity when you bring it back
into Canada.
The organizations that use this
gimmick do not raise a finger to tell
you the true situation so allow me to
do just that. When I am finished, I
hope that you will be in possession
of a complete knowledge of
Canadian tariff regulations.
You noticed that I used the word
tariff to describe the practice. That
is a good place to start since the
word tariff signifies any tax paid on
an imported good.
Tariffs are subdivided into three
categories - duties, sales taxes and
excise taxes. Any commodity can
have no tariffs at all on it, others a
duty but no taxes and still others
havebothadutyandatax. Let’s
take the hypothetical example of
importing a watch from Switzer
land to see just how the system
works. For the sake of argument,
let’s say the watch costs $100.
First of all, we have to take the
costof the watch in Switzerland
and translate that into Canadian
dollars since our tariffs are always
calculated in that currency. Let us
assume that it is subject to a duty, a
sales tax and an excise tax. The
duty is 20 per cent, the sales tax 12
per cent and the excuse tax 10 per
cent. The calculation of the duty is
simple; it is calculated on the cost
of the watch and that works out to
$20.00. This is added to the cost of
the watch to produce a “duty paid
value” of $120.
Now comes the interesting part.
Both of the remaining taxes are
calculated not on the original cost
($100) but on the duty paid value
($120). This means that the sales
tax works out to $14.40 while the
excise tax is calculated to be $12.
All this results in a total tariff being
paid of $46.40 or almost half the
price of the watch. Since such a
watch is likely to sell for $300 in
Ontario, the purchase of such a
watch results in a Retail Sales Tax
of$21 sothatwhenbothgovern-
ments have got their cut, they have
benefitted tothe tune of $67.40.
Not bad!
All tariffs are collected by the
federal government; the provincial
government gets into the act only
when the article is sold at the retail
level. The amount of the tariff
depends on which country it comes
from and there are no less than
three categories with, of course, a
number of exceptions.
However, the point I want to
make here and I think you may
realize it already is that the
expression “Duty Free” does not
mean by any stretch of the
imagination that there are no taxes
on the item whatsoever, only that
the duty has been removed. This
means that “Duty Free Shops” are
frequently not the origin of as many
bargains as you might think. In
fact, given the vagaries of modern-
day exchange rates, you could end
up paying as much in such a shop as
you would when you got home.
To cite one rather bizarre
example, you may save money by
buying an item at a duty free shop
at Toronto Airport, take it with you
and then bring it back with you
when you come. This is possible
simply because the best bargain a
specific item may be in Canada
itself but you can’t take advantage
of it unless you fly out of the
country.
“Let the Buyer Beware” is good
advice, it seems, even when you
are shopping at a Duty Free Store.
Remember what 1 have told you the
next time that you find yourself in
one.