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HomeMy WebLinkAboutThe Citizen, 1990-12-21, Page 31THE CITIZEN, FRIDAY, DECEMBER 21, 1990. PAGE 31. Scottish Yuletide customs brighten our holidays Fittingly, the most traditional of all New Year’s tunes, Robbie Burns’ immortal anthem, hails from Scotland, the land where seeing the Old Year out and welcoming the New Year in has been serious business for hundreds of years. But, while virtually every person in the English-speaking world has undoubtedly hummed a bar of Robbie Burns’ New Year’ melody on at least one occasion, very few people know of the many and varied New Year’s customs that have originated in his homeland. Some of these have their origins in folk traditions; still others date from the Reformation, when the devout Scots, taking a clerical rebuke to heart, chose to observe Christmas Eve and Day with all due solemnity, transferring the merri­ ment to the less sacred occasion of New Year’s Eve and Day (so much so that many Scots refer to them as “Daft Days’’). Known as Hogmanay, New Year’s Even was treated in Scot­ land as an important opportunity for making sure that fortune smiled on you in the year to come. Good luck was ensured in a variety of ways. In many communi­ ties, it was customary to light bonfires to burn the Old Year out prior to the beginning of the New Year. In some coastal towns, an old fishing boat was set on fire; its embers were considered to bring good luck, causing those present at the ceremony to complete for them. Children had an important role to play in the Hogmanay festivities. Throughout Scotland, groups of local youngsters would wrap them­ selves up together in a large sheet, then parade through town, crying out a traditional rhyme: “Get up, goodwife, and shake your feathers, /And dinna think that we are .beggars; /For we are bairns come out to play, /Get up and gie’s our hogmanay.’’ For their efforts, they would be given cheese or oaten cakes, also called hogmanay. On New Year’s Day, in some places, the boys would hit the streets again, asking at each house for food or money, by singing the following songs: 1 wish you a Merry Christmas /And a Happy New Year, /A pocketful of money /And a cellar full of beer, / And a good fat pig /To serve you all the year. /Ladies and gentlemen /Sitting by the fire, /Pity us poor boys /Out in the mire.” Truly, New Year’s Eve was a bustling occasion in most Scottish households, as everyone in the home strove to complete the old Year’s business before midnight, returning all borrowed objects, paying all debts, winding clocks, sweeping out all the old dust, and so on. In addition, the household­ ers would search for stray dogs on Scottish treat A Descendant of the Oaten Bannockthat was an intrinsic part of pagan Yuletide celebrations, Scottish shortbread is the traditional New Year’s and Christmas treat. Its circular form, as seen above in Christopher Baker’s photo from Martha Stewart’s Christmas (Clarkson N. Potter), is meant to mirror that of the sun. and the windows would be opened to facilitate their departure; later, all possible points of entry would be shut tight, to prevent their return. There are several traditional Hogmanay delicacies. The bever­ age of choice is het pint, a blend of warm ale and whiskey that’s been flavoured with nutmeg. This “cup of kindness” would wash down quantities of homemade cheese and home-baked delicacies, such as black bun, ankersocks and short­ bread. Black bun, a spiced cake studded with dried fruits and nuts, and laced with brandy, was perhaps the richest of the offerings; the oddly named ankersocks were loaves of rye gingerbread. Shortbread, a buttery cookie traditionally baked in a circular form with ridged edges, is the descendant of the oat bannock that was intrinsic to pagan Yule rites, and whose shape was meant to mirror the sun and its rays. The following recipe for Scotch Shortbread is reproduced from Martha Stewart’s Christmas (Clarkson N. Potter, Inc.), a per­ sonal celebration of the season with Stewart’s own inventive recipes, plus instructions for creating strik­ ing homemade decorations, orna­ ments and gift wrap. SCOTCH SHORTBREAD Makes 1 giant cookie 1 cup [2 sticks] unsalted butter 1/4 pound sugar 1 pound sifted all-purpose flour Preheat the oven to 350°F. butter an 8-inch round baking tin and line bottom with parchment paper. Cream the butter and sugar. Add the flour and mix well; the mixture will be very crumbly. Pack the mixture into the tin, smoothing the top with a rubber scraper. Mark the top with a decorative pattern (we used a butter knife and the tines of a fork). Bake for about 25 minutes; do not allow to brown. Cool 10 minutes in tin, then turn onto rack. Remember that it’s considered back luck to cut the shortbread with a knife. Break it for serving and have a happy Hogmanay! ®®®®®®®®®®®®®®®®®®®®®®®®®< EVANS HARDWARE ETHEL, ONT. WILL BE OFFICIALLY CLOSING ON DECEMBER 31, 1990 property and evict them, as were believed to bring bad be on an their they luck. Similarly, it was believed to lucky to wear a new garment New Year’s Day, and it was especially good omen if its pockets were filled with money, as this could indicate a prosperous year to come. However, the most prevalent of Hogmanay customs was certainly first footing, for it was believed that the first person who walked through the door of a house after the New Year began would have a» major effect on the fortunes of its occupants. In Scotland, it was considered lucky for the first-footer to be a red-headed male. He would carry with him some sort of offering, traditionally a piece of wood for the fire in one hand (household fires on Hogmanay were as carefully tend­ ed as the communal bonfires) and a stalk of mistletoe in the other (it was his privilege to kiss all the women of the household beneath his branch of mistletoe). After wishing the family a Happy New Year, he was thanked for his efforts with a glass of whiskey and a slice of cake. It was considered unlucky for the first-footer to be dark or blond-hair­ ed, or to carry a knife or other sharp object. A female first-footer was the unluckiest of all. In fact, this tradition was taken .so seriously that many families would make arrangements for the proper first-footer to be waiting on their doorstep as the church bell tolled the beginning of the New Year. In addition, as the New Year arrived, a great clamor would begin, as everyone in the house­ hold rang bells and clanged pots to frighten any lurking evil spirits from the premises. The front door To all of our many customers we say thank you. Your faithful patronage over the past 20 years was appreciated by us all. WISHING YOU A BLESSED CHRISTMAS & PROSPEROUS 1991 Doug & Jean Evans & Familv 1®®®®®®®®®®®®®®®®®®®®®®®®®^As we celebrate the gladness and the glory of this holy season, we'd like to express our deepest feelings of friendship and goodwill to all of you.. FUNERAL HOMES LTD. BEATTIE CHAPEL R. David Beattie Lloyd E. Tasker TASKER BALL CHAPEL CHAPEL Michael S. Falconer