Loading...
The Brussels Post, 1978-07-12, Page 2Evelyn .Kennedy - Editor Member Canadian Community Newspaper Association and Ontario Weekly Newspaper Association Subscriptions (in advance) Canada $9.00 a Year. Others $17,00 a Year, Single Copies 20 cents each. eNA Window shapes .4,1. Jim Wexler had open heart surgery 9 years ago. Today he swims, takes long walks and enjoys life BEcAusE pEopLE GAVE BLOOD. friends for life The Canadian Red Cross Society • • • J.,• Brussels Post WEDNESDAY, JULY 12, 1970 Serving Brussels and the surrounding community.. Published each Wednesday afternoon at Brussels. Ontario by McLean Bros..Fublishers Limited, Good news time onussELS ONTARIO Something seems to be happening to North American society that may be far more significant than past revolutions such as the "greening" of America, or the hippies, or the protest marches. For the first time in many years, we're in a mood for good news again. Star Wars becomes the biggest money making movie of all time. Surprise!--the good guys win. And they do it, not by some clever trick that catches their opponents off guard, but by trusting something bigger than themselves, by something that used to be called faith. Close Encounters of the Third Kind presents alien creatures, not as a malevolent enemy be beaten off, but as a sign of hope. • Almost all the big national magazktes in. Canada have now carried' feature articles on marriages that last, instead of just those that break up. And on the Mery Griffin Show, Ross Hunter, the .director of Airport, says that people are getting tired of sex, violence, and pornography. According to Hunter, they're ready for love stories again. Faith...hope...and love...Maybe it's true, as newscaster Lloyd Robertson writes in the Presbyterian Record, quoting a U.S. university president, that "the Christian experience has become acceptable again." If our obsession with bad news is indeed waning, that in itself is good news. (Unchurched editorials) [by Keith Roulston] For several years now Canada has been suffering from an increase in selfishness. Now it appears we're also battling a new outbreak of intolerance. The two, of course are connected. Intolerance conies from the same concen- tration on "self", the same inability to see what one's activities are doing to others. Both are based on egoism. There are many instances of intolerance these days. The recent marches of Nazi sympathizers in the U.S. are the most visible, bringing back horrid memories of the atrocities of the Second World War when Nazis were so intolerant of others, so sure they were God's chosen people that they put millions of Jews and gypsies to death and lead to the deaths of many of many of their own Aryans and the soldiers of many other countries as well in bloody battles. But those marches in the U.S. have been by only a handful of people and massed against them have been thousands of anti-Nazis shouting slogans like "Death to the Nazis." This intolerance is perhaps more understandable, but it also contains the seeds of danger, We see intolerance too in the growing racial frictions in our own country, particularly in our large cities where new immigrant populations are highest. but occasionally evident right in our own back yard. And of course the two extremes in both English and French Canada are so full of intolerance for each other that we may end up losing our country. We've seen a good deal of intolerance in our own area in the last while over the whole books in the school issue. The argument has been joined between two sides, each equally sure that it is right an the other is wrong. No one on either side ever seems to have any doubts. Most of my own friends, of course, are on the side against banning of books from reading courses. They are so sure they are right in their stand that they can easily dismiss any arguments against their side. They have the whole liberal and artistic tradition behind them to tell them they are) right. They bring out the old argumentS about the danger of curtailing freedont of speech and recall the horrid days of 1;ook burnings in Nazi Gerniany and see no difference between what is going on in Huron and those horrible examples in. history. Yet, while they are stainteh defenders of freedorri of expression here, .they'll admit grudgingly that there is a need for censorship in some cases such as When children are exploited for pornography. They fail to De able to see that once you decide the line has to be drawn some- where, it's only a matter of personal preference where the line should be drawn. There is no longer any right or wrong, but only personal preference. But the intolerance on the other side of the question is even more frightening. Some of the proponents of the move to throw out these "dirty" books from the county high schools' senior reading courses have more \than a tradition of liberalism to back them up. They have a fierce knowledgethat they are on the side of God. Now there is nothing wrong with feeling one is on the side of God. The trouble conies when people are so sure they are on the side of God that they can justify any kind of action because they are just doing God's will. Idi Amin gets "messages" from God and proceeds to kill thousands of people in Uganda. Christians here will say that Idi is just some kind of nut who's not really getting messages but they're quite willing to take some pretty strong action here, say some pretty cruel things because they have the "real truth". Christianity can be the greatest, most compassionate religion of all. The teachings of Christ were of understanding, of warnings against the Pharisee, of turning the other cheek. Yet his overzealous followers have started wars in his name, killing millions because they were sure what was right. They have practiced genocide and torture and all kinds of similar atrocities over the years. Their God is the God of peace but there has often been little peace. Their God was the God of love, but many have exhibited more hate than love. Christians who become too sure they have the "Message" that they are the only possessors of the "truth" and must save the world single handedly are treading on dangerous ground. The more fundamen- talist religions that often lead such crusades today also believe in the devil, yet somehow are always sure that it is messages front God they are getting, not messages from the devil who may be leading them astray. Frankly, I don't know whose side God would be on in the current book dispute in Huron County, I do believe however that he wouldn't be very proud of either side for the way it's been behaving. If he is a God of love and understanding as we have been taught, then he must be shuddering at he lack of love arid titiderstanding Iii Huron County these days. Behind the scenes With God on our side