HomeMy WebLinkAboutThe Citizen, 2011-09-15, Page 37THE CITIZEN, THURSDAY, SEPTEMBER 15, 2011. PAGE 37.By Nathan StevensAndrew Coyne, one of Canada’smost respected journalists, hasgarnered a lot of attention in his
recent article in Maclean’s that
turned a harsh eye towards supply
management. He makes a number of
strong assertions in his article that
are worthy of further discussion.
This is the second in a series of
commentaries that will provide
counterpoints to those assertions,
this time focusing on trends towards
higher prices and fewer farms.
Coyne asserts that supply
management has led to higher prices,
fewer farms, less product innovation
and general inefficiency up and
down the supply chain. While these
statements may be accurate in and of
themselves, the connections between
them are more complex and less
straight-forward than his article
makes them appear.
Let’s start with fewer farms and
innovation on farm. The progression
to fewer farms is one that has been
taking place since man decided that
living in urban areas and specializing
in an activity that wasn’t subsistencefood production was a good idea.This process was hastened with thedomestication of work animals like
horses and oxen, progressing to
tractors and now enveloping all the
advances that science has made in
both cropping and animal
production. The net result in the
proliferation of technology is that a
single farmer can handle far more
than his predecessors. That supply-
managed farms have consolidated is
an indication that innovation,
technology adaptation, and a focus
on efficiency are in fact strong
drivers in the industry.
Higher prices are a product of
having bargaining power in the
marketplace. Supply-managed farms
have been able to demand that their
prices rise as the cost of production
rises. Average consumers are aware
of the impact of rising energy prices
and probably not as aware of much
higher prices for grains. This is
simply a fair approach to dealing
with other players when your
product, like milk or eggs, is
perishable. In a “free market”arrangement, these farmers face thethreat of becoming price-takers,rather than negotiators.
Andrew Coyne turned a harsh eye
towards supply management in hisrecent Maclean’s article. Suchscrutiny is necessary and good forregulated industries from time to
time. However, fewer farms is a
natural process in agriculture due tothe impact of technology, and higherprices are a result of bargainingclout. Expect more on the Coyne
column next week.
Tradition began in England
Christian farmers question ‘Maclean’s’ journalist
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church in one day.
Back to Church Sunday began in
the Church of England and now
takes place in churches across
denominations in countries around
the world. Our partners include
Churches Together in Scotland; the
Church in Wales; United Reformed
Church; Methodist Church; the
Baptist Union of Great Britain; Elim
Pentecostal Churches and the
Salvation Army. BTCS now operates
in New Zealand, Australia, Canada,
Argentina and Continental Europe.
Back to Church Sunday is now the
largest single local-church
invitational initiative in the world. It
is based on the simplest and shortest
step in evangelism – that we should
invite someone we already know to
something we love; invite our
friend, a neighbour or even someone
you know who might come to our
church. The initial focus was to
invite those who used to attend, but
we want to ensure that anyone who
doesn’t currently attend can be
guaranteed a specially warm
welcome.
So let me return to my original
joke about the Pastor who
questioned the man, about why he
only saw him at Christmas and
Easter? Today people in the church
are happy to see people at any time
of the year and they go out of their
way to greet them and make them
feel welcome. The question,
“Why go to church?” can be
answered today with why not go to
church?
In a world that is getting so
impersonal, the church offers a place
where we can enjoy each other’s
presence and rejoice in the fact that
there is a greater power than
ourselves, especially when things
are not going so well in our lives.
Seeing each other, as made in the
image of God, goes a long way to
how we treat each other with respect
and human dignity, a quality that is
needed in our world today.
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